Scripture Blog

This weblog is my personal online scripture journal. I try to read the scriptures each morning as I exercise on my cross-trainer. It has a great impact on my life and my testimony of the Savior and his restored church. The journal is really for my own benefit but I have set it up as a web log in hopes to benefit anyone else that may be interested. "For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost..." 1 Nephi 10:19

Friday, March 29, 2013

D&C 62

Again, we see the Lord, instead of providing specific details of direction and instruction on every matter, continues to teach the method or pattern whereby His saints may know what to do.  The Lord instructs the Prophet -

"...let him do as the Spirit of the living God commandeth him..."  (Doctrine and Covenants | Section 61:28)

And again, in their travels -

"These things remain with you to do according to judgment and the directions of the Spirit..."  (Doctrine and Covenants | Section 62:8)

The Lord generally provides the commandments and framework, but for individual instruction we are to rely upon the directions of the Spirit.

In addition, would like to add as a reminder to myself, these special words and promises of the Savior -

"...hearken, O ye elders of my church, saith the Lord your God, even Jesus Christ, your advocate, who knoweth the weakness of man and how to succor them who are tempted."  (Doctrine and Covenants | Section 62:1)

And in our faithful efforts -

"...ye are blessed, for the testimony which ye have borne is recorded in heaven for the angels to look upon; and they rejoice over you, and your sins are forgiven you."  (Doctrine and Covenants | Section 62:3)

For -

"Behold, the kingdom is yours. And behold, and lo, I am with the faithful always..."  (Doctrine and Covenants | Section 62:9)

Thursday, March 28, 2013

D&C 61

In preface to my blog this morning, I note that in the history of the Church that Elder B.H. Roberts wrote of, as several of the brethren traveled up the Missouri river on canoes -

“During the three days upon the river some disagreements and ill feeling had developed among the brethren and explanations and reconciliations had become necessary; it had also been discovered that progress on their journey by the river in canoes was slow, and hence it became necessary for those who had been appointed to purchase the printing press, Sidney Gilbert and William W. Phelps; and the Prophet, Sidney Rigdon, and Oliver Cowdery, who had been commanded to hasten their return to Kirtland, found it imperative to find a more expeditious means of travel than by the canoes. The greater part of the night at McIlwaine’s Bend was devoted to these matters. The brethren became reconciled to each other, and those whose affairs more especially cried haste started overland the next morning for St. Louis, and the rest of the company continued the journey via the river.” (Comprehensive History of the Church, Vol. 1, pages 262-63.)

It is with this understanding that the Lord said to these brethren -

"...O ye elders of my church, who are assembled upon this spot, whose sins are now forgiven you, for I, the Lord, forgive sins, and am merciful unto those who confess their sins with humble hearts..." (Doctrine and Covenants | Section 61:2)

Obviously, the Lord was please that reconciliation was had and forgiveness shared for -

"I, the Lord, was angry with you yesterday, but today mine anger is turned away."  (Doctrine and Covenants | Section 61:20)

For -

"...I would not suffer that ye should part until you were chastened for all your sins, that you might be one, that you might not perish in wickedness..."  (Doctrine and Covenants | Section 61:8)

The Lord would later teach -

"There are those who have sought occasion against him without cause;
7 Nevertheless, he has sinned; but verily I say unto you, I, the Lord, forgive sins unto those who confess their sins before me and ask forgiveness, who have not sinned unto death.
8 My disciples, in days of old, sought occasion against one another and forgave not one another in their hearts; and for this evil they were afflicted and sorely chastened.
9 Wherefore, I say unto you, that ye ought to forgive one another; for he that forgiveth not his brother his trespasses standeth condemned before the Lord; for there remaineth in him the greater sin.
10 I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men."  (Doctrine and Covenants | Section 64:6 - 10)

Again, I feel this counsel is directed to me.  Quorums or councils cannot received revelation without love and unity, with no contention.

Wednesday, March 27, 2013

D&C 60

The Savior emphasized the importance of missionary work and the preaching of His gospel as chastened a few of the saints -

"But with some I am not well pleased, for they will not open their mouths, but they hide the talent which I have given unto them, because of the fear of man. Wo unto such, for mine anger is kindled against them.
3 And it shall come to pass, if they are not more faithful unto me, it shall be taken away, even that which they have."  (Doctrine and Covenants | Section 60:2 - 3)

Commanding that -

"...let them lift up their voice and declare my word with loud voices, without wrath or doubting, lifting up holy hands upon them. For I am able to make you holy, and your sins are forgiven you."  (Doctrine and Covenants | Section 60:7)

Again, teaching that He has the power to make men holy.  For we -

"...have been sent to preach my gospel among the congregations of the wicked; wherefore, I give unto them a commandment, thus: Thou shalt not idle away thy time, neither shalt thou bury thy talent that it may not be known."  (Doctrine and Covenants | Section 60:13)

I have to confess that at times that I feel the Lord is speaking directly to me.  In the New Testament the Savior taught His disciples -

"...whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city."  (New Testament | Mark 6:11)

And again in modern day, He taught -

"...shake off the dust of thy feet against those who receive thee not, not in their presence, lest thou provoke them, but in secret; and wash thy feet, as a testimony against them in the day of judgment."  (Doctrine and Covenants | Section 60:15)

We learn that the priesthood not only has the power to bless the lives of others, but it also has the power to curse others.  The power to curse is a serious matter and should be done only as directed by the Spirit.  I can't help but consider the seriousness of this matter as compared to Nephi when He was commanded to kill Laban.  It must be done as directed by the Holy Ghost.  Some don't realize that the dusting or washing of feet as a testimony is a priesthood ordinance...obviously, not a saving ordinance.

On the matter, I quote for the Doctrine and Covenants Student Manual -

“The ordinance of washing the dust from one’s feet was practiced in New Testament times and was reinstituted in this dispensation (see D&C 88:139-40; John 11:2; 12:3; 13:5-14.) The action of shaking or cleansing the dust from one’s feet is a testimony against those who refuse to accept the gospel (see D&C 24:15; 84:92; 99:4). Because of the serious nature of this act, Church leaders have directed that it be done only at the command of the Spirit. President Joseph Fielding Smith explained the significance of the action as follows: ‘The cleansing of their feet, either by washing or wiping off the dust, would be recorded in heaven as a testimony against the wicked. This act, however, was not to be performed in the presence of the offenders, “lest thou provoke them, but in secret, and wash thy feet, as a testimony against them in the day of judgment.” The missionaries of the Church who faithfully perform their duty are under the obligation of leaving their testimony with all with whom they come in contact in their work. This testimony will stand as a witness against those who reject the message, at the judgment.’ (Church History and Modern Revelation, 1:223.)” Doctrine and Covenants Student Manual, pages 130-31.)

“Cursings as well as blessings may be administered by the power and authority of the priesthood (see D&C 124:93) and include the sealing up of the unbelieving and rebellious to punishment (see D&C 1:8-9). The act of cleansing the feet as a testimony against those who reject the servants of the Lord is an ordinance of cursing and is not just a demonstration that a witness of the truth has been given and has been rejected. Through this cleansing ordinance, those who rejected the truth are on their own, and those who preached the gospel to them are no longer responsible for them before the Lord (see D&C 88:81-82). It is apparent in this and other scriptures given later in the Doctrine and Covenants that this ordinance is to be performed only when the Lord expressly commands it (see also D&C 75:20-22).” (Doctrine and Covenants Student Manual, page 50.)

I specifically note again the teaching of President Joseph Field Smith reference above -

"The missionaries of the Church who faithfully perform their duty are under the obligation of leaving their testimony with all with whom they come in contact in their work. This testimony will stand as a witness against those who reject the message, at the judgment."

Not knowing if one will eventually accept the gospel message, a missionaries testimony is sufficient as a witness.

Tuesday, March 26, 2013

D&C 59

In this revelation, the Lord stresses two commandments that bring great blessings.  First being, so -

"...that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day;
10 For verily this is a day appointed unto you to rest from your labors, and to pay thy devotions unto the Most High;
11 Nevertheless thy vows shall be offered up in righteousness on all days and at all times;
12 But remember that on this, the Lord's day, thou shalt offer thine oblations and thy sacraments unto the Most High, confessing thy sins unto thy brethren, and before the Lord."  (Doctrine and Covenants | Section 59:9 - 12)

I note that in verse 9 that the Lord said "thou shalt" got to Church on Sunday.  Some have reasoned that going to nature brings peace and the Spirit.  That may be so, but that is to be done as suggested in verse 11 on other days of the week.  I also note in my mind that oblations could be offerings of service in participating in Sunday meetings in administration, ministering, teaching, and support.

For -

"...on this day thou shalt do none other thing, only let thy food be prepared with singleness of heart that thy fasting may be perfect, or, in other words, that thy joy may be full.
14 Verily, this is fasting and prayer, or in other words, rejoicing and prayer."  (Doctrine and Covenants | Section 59:13 - 14)

I would even suggest that by "fasting" would be keeping the Sabbath day holy in that "thou shalt do none other things" would be fasting from the labors of the week and performing labors or oblations to God.

The blessings associated to this commandment include -

"...that inasmuch as ye do this, the fulness of the earth is yours, the beasts of the field and the fowls of the air, and that which climbeth upon the trees and walketh upon the earth;
17 Yea, and the herb, and the good things which come of the earth, whether for food or for raiment, or for houses, or for barns, or for orchards, or for gardens, or for vineyards;
18 Yea, all things which come of the earth, in the season thereof, are made for the benefit and the use of man, both to please the eye and to gladden the heart;
19 Yea, for food and for raiment, for taste and for smell, to strengthen the body and to enliven the soul.
20 And it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion."  (Doctrine and Covenants | Section 59:16 - 20)

The second significant commandment is -

"Thou shalt thank the Lord thy God in all things."  (Doctrine and Covenants | Section 59:7)

I note again..."thou shalt.  In conjunction to this commandment, the Lord teaches -

"...in nothing doth man offend God, or against none is his wrath kindled, save those who confess not his hand in all things, and obey not his commandments."  (Doctrine and Covenants | Section 59:21)

Again, with such, the blessings are -

"...that he who doeth the works of righteousness shall receive his reward, even peace in this world and eternal life in the world to come."  )Doctrine and Covenants | Section 59:23)

Works of righteousness always brings its rewards.

Monday, March 25, 2013

D&C 59

Alma taught His son Helaman -

"O, remember, my son, and learn wisdom in thy youth; yea, learn in thy youth to keep the commandments of God."  (Book of Mormon | Alma 37:35)

We learn -

"...concerning the ten virgins.
57 For they that are wise and have received the truth, and have taken the Holy Spirit for their guide..."  (Doctrine and Covenants | Section 45:56 - 57)

To be wise or possess wisdom suggests to me not only to have knowledge but have with it experience to be able to apply true knowledge for Jacob taught -

"...O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish.
29 But to be learned is good if they hearken unto the counsels of God."  (Book of Mormon | 2 Nephi 9:28 - 29)

Possessing true wisdom or being wise requires one to keep the commandments.  This is the only way one can have full capacity of choice and agency.  I like the words of David J. Ridges -

"Perhaps you’ve heard someone complain that there are too many commandments and that there doesn’t seem to be much freedom in living the gospel. People who think this do not understand freedom. They fail to realize that it is the breaking of God’s commandments that limits freedom and reduces options.  ...the fact [is] that commandments are great blessings. In effect, they are the “instruction manual” for true human freedom and happiness. They bring us from spiritual darkness and confusion into the light of eternal perspective and understanding. They enable us to exercise our moral agency in ways that lead to the highest blessings and most satisfying lifestyle in the universe, namely, godhood. The truly wise seek the commandments of God. The foolish reject them until they are bound by consequences."  (Ridges, David J. (2008-05-21). Doctrine and Covenants Made Easier Volume 2 )

Is it any wonder that as the Lord was began to remind the saints of His commandments, He teaches -

"...blessed are they whose feet stand upon the land of Zion, who have obeyed my gospel; for they shall receive for their reward the good things of the earth, and it shall bring forth in its strength.
4  And they shall also be crowned with blessings from above, yea, and with commandments not a few, and with revelations in their time—they that are faithful and diligent before me."  (Doctrine and Covenants | Section 59:3 - 4)

The more commandments, the more opportunity for blessings.  Even the two great commandments -

"....Thou shalt love the Lord thy God with all thy heart, with all thy might, mind, and strength; and in the name of Jesus Christ thou shalt serve him.
6 Thou shalt love thy neighbor as thyself..."  (Doctrine and Covenants | Section 59:5 - 6)

Which also includes -


"...Thou shalt not steal; neither commit adultery, nor kill, nor do anything like unto it.
7 Thou shalt thank the Lord thy God in all things.
8 Thou shalt offer a sacrifice unto the Lord thy God in righteousness, even that of a broken heart and a contrite spirit."  (Doctrine and Covenants | Section 59:6 - 8)

It is in these commandments, the Lord adds, "and in the name of Jesus Christ thou shalt serve him." which suggests that we represent Him in all things.  And also "nor do anything like unto it" which would suggest anything similar activity, which would also suggest to those that are looking for "exclusion clauses" or justification to follow the spirit of the law in order to become spotless.

Friday, March 22, 2013

D&C 58

Again, in follow up to previous blogs, the land of Zion was to be the starting point for -

"...Behold, the place which is now called Independence is the center place..."  (Doctrine and Covenants | Section 57:3)

But -

"...the time has not yet come, for many years, for them to receive their inheritance in this land, except they desire it through the prayer of faith, only as it shall be appointed unto them of the Lord."  (Doctrine and Covenants | Section 58:44)

An inheritance in this land would only come by the will and appointment of the Lord.  But first -

"...they shall push the people together from the ends of the earth."  (Doctrine and Covenants | Section 58:45)

That is , much like the prophecy given to Joseph where Moses referred to the former blessing -

"...let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh."  (Old Testament | Deuteronomy 33:16 - 17)

Obviously, before the land of Zion could be fully established, the preaching of the gospel and the gathering in stakes of Zion must take place being lead by descendants of Ephraim and Manasseh -

"For, verily, the sound must go forth from this place into all the world, and unto the uttermost parts of the earth—the gospel must be preached unto every creature, with signs following them that believe.
65 And behold the Son of Man cometh..."   (Doctrine and Covenants | Section 58:64 - 65)

Thursday, March 21, 2013

D&C 58

It is in this revelation that some important gospel principles are taught.  I would like to touch on a few.  Referring to the parable of the great supper, the Lord taught -

"Yea, a supper of the house of the Lord, well prepared, unto which all nations shall be invited.
10 First, the rich and the learned, the wise and the noble;
11 And after that cometh the day of my power; then shall the poor, the lame, and the blind, and the deaf, come in unto the marriage of the Lamb, and partake of the supper of the Lord, prepared for the great day to come."  (Doctrine and Covenants | Section 58:9 - 11)

As I have observed the early proselyting in the restoration of the Church, I believer there were many of the "noble and great ones" of the house of Israel that joined the Church.  Since that day, the work has gone throughout the world in search of humble, meek and poor in heart.

Some others -

"Let no man think he is ruler; but let God rule him that judgeth, according to the counsel of his own will, or, in other words, him that counseleth or sitteth upon the judgment seat."  (Doctrine and Covenants | Section 58:20)

"Let no man break the laws of the land, for he that keepeth the laws of God hath no need to break the laws of the land.
22 Wherefore, be subject to the powers that be, until he reigns whose right it is to reign, and subdues all enemies under his feet."  (Doctrine and Covenants | Section 58:21 - 22)

Spouses and families, -

"...as they shall counsel between themselves and me.
26 For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward.
27 Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;
28 For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.
29 But he that doeth not anything until he is commanded, and receiveth a commandment with doubtful heart, and keepeth it with slothfulness, the same is damned."  (Doctrine and Covenants | Section 58:25 - 29)

Again, blessings are predicated upon law for -

"Who am I, saith the Lord, that have promised and have not fulfilled?
32 I command and men obey not; I revoke and they receive not the blessing.
33 Then they say in their hearts: This is not the work of the Lord, for his promises are not fulfilled. But wo unto such, for their reward lurketh beneath, and not from above."  Doctrine and Covenants | Section 58:31 - 33)

In regards to Martin Harris which applies to all of us -

"...let him repent of his sins, for he seeketh the praise of the world."  (Doctrine and Covenants | Section 58:39)

And in regards to true repentance -

"Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more.
43 By this ye may know if a man repenteth of his sins—behold, he will confess them and forsake them."  (Doctrine and Covenants | Section 58:42 - 43)

Each of these principles have great application to me.

Wednesday, March 20, 2013

D&C 58

From an eternal perspective, as the Prophet Joseph Smith was experiencing great tribulation in the Liberty Jail, the Savior said -

"My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment;
8 And then, if thou endure it well, God shall exalt thee on high..."  (Doctrine and Covenants | Section 121:7 - 8)

Almost, as if to suggest that which was yet to come as the saints established the center of Zion, the Lord taught much the same as He did to the Prophet-

"...blessed is he that keepeth my commandments, whether in life or in death; and he that is faithful in tribulation, the reward of the same is greater in the kingdom of heaven.
3 Ye cannot behold with your natural eyes, for the present time, the design of your God concerning those things which shall come hereafter, and the glory which shall follow after much tribulation.
4 For after much tribulation come the blessings. Wherefore the day cometh that ye shall be crowned with much glory; the hour is not yet, but is nigh at hand."  (Doctrine and Covenants | Section 58:2 - 4)

I sense that the Lord  was teaching why they were there at this point knowing the events that would yet follow -

"Remember this, which I tell you before, that you may lay it to heart, and receive that which is to follow.
6 Behold, verily I say unto you, for this cause I have sent you—that you might be obedient, and that your hearts might be prepared to bear testimony of the things which are to come;
7 And also that you might be honored in laying the foundation, and in bearing record of the land upon which the Zion of God shall stand..."  (Doctrine and Covenants | Section 58:5 - 7)

"...that the testimony might go forth from Zion, yea, from the mouth of the city of the heritage of God—
14 Yea, for this cause I have sent you hither..."  (Doctrine and Covenants | Section 58:13 - 14)

Even though this was the center point of Zion, which place they would be forced to leave, it was essential to establish the foundation of Zion, and to willingly bear record and testimony that the center place of Zion was established.  And from there, Zion or its stakes of Zion would grow throughout the world.

I also sense that the Lord was also suggesting though this land would be the center point of Zion and where the gospel would go forth to all nations, I also believe that the Lord was also suggesting that He knew the saints would be forced to leave and that the complete development of the center of Zion was to be fully developed at a later date saying -

"And now, verily, I say concerning the residue of the elders of my church, the time has not yet come, for many years, for them to receive their inheritance in this land, except they desire it through the prayer of faith, only as it shall be appointed unto them of the Lord."  (Doctrine and Covenants | Section 58:44)

Tuesday, March 19, 2013

D&C 57

In answer to a yearning prayer by the Prophet Joseph Smith -

"When will the wilderness blossom as the rose? When will Zion be built up in her glory, and where will thy Temple stand, unto which all nations shall come in the last days?" (Doctrine and Covenants | Section 57:Heading)

...the Lord answered among other things -

"...if you will receive wisdom here is wisdom. Behold, the place which is now called Independence is the center place..."  (Doctrine and Covenants | Section 57:3)

As I pondered that statement, I believe the Lord was answering that this would be the very center of Zion and from this center, Zion would begin to fill the earth where "stakes of Zion" would continue to be established, where the saints would gather, and be watched over and strengthened.  Just as Isaiah prophecied of Zion -

"Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes..."  (Old Testament | Isaiah 54:2)

Monday, March 18, 2013

D&C 56

We learn in modern revelation that -

"There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—
21 And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated."  (Doctrine and Covenants | Section 130:20 - 21)

That blessings are predicated upon obedience.  The Lord also taught -

"...that those of whom he shall receive may be rewarded again according to that which they do;
13 For according to that which they do they shall receive..."  (Doctrine and Covenants | Section 56:12 - 13)

But it is important to understand that it is what we do with that which we have been given for the Lord continues to teach -

"Wo unto you rich men, that will not give your substance to the poor, for your riches will canker your souls; and this shall be your lamentation in the day of visitation, and of judgment, and of indignation: The harvest is past, the summer is ended, and my soul is not saved!"  (Doctrine and Covenants | Section 56:16)

But this is not limited to the rich for -

"Wo unto you poor men, whose hearts are not broken, whose spirits are not contrite, and whose bellies are not satisfied, and whose hands are not stayed from laying hold upon other men's goods, whose eyes are full of greediness, and who will not labor with your own hands!"  (Doctrine and Covenants | Section 56:17)

The poor have an obligation to do for -

"...blessed are the poor who are pure in heart, whose hearts are broken, and whose spirits are contrite, for they shall see the kingdom of God coming in power and great glory unto their deliverance; for the fatness of the earth shall be theirs."  (Doctrine and Covenants | Section 56:18)

Obviously, there will always be rich and poor.  What it seems to come down to is when -

"...you seek to counsel in your own ways.
15 And your hearts are not satisfied. And ye obey not the truth, but have pleasure in unrighteousness."  (Doctrine and Covenants | Section 56:14 - 15)

This would be considered not doing therefore there is no reward.

Friday, March 15, 2013

D&C 54

As a priesthood leader, Newell Knight learned the Lord's will concerning those that break sacred covenants -

"...you shall stand fast in the office whereunto I have appointed you.
3 And if your brethren desire to escape their enemies, let them repent of all their sins, and become truly humble before me and contrite.
4 And as the covenant which they made unto me has been broken, even so it has become void and of none effect.
5 And wo to him by whom this offense cometh, for it had been better for him that he had been drowned in the depth of the sea."  (Doctrine and Covenants | Section 54:2 - 5)

Also remembering that -

 "...blessed are they who have kept the covenant and observed the commandment, for they shall obtain mercy.  (Doctrine and Covenants | Section 54:6)

I also note that love and mercy will always be extended to them that "repent of all their sins, and become truly humble before me and contrite."  Yet, at the same time -

"...he that will not take up his cross and follow me, and keep my commandments, the same shall not be saved."  (Doctrine and Covenants | Section 56:2)

Where in my mind, "cross" would suggest challenges, afflictions, and tribulations that will naturally come with this life.

Thursday, March 14, 2013

D&C 53

Just a few thoughts this morning.  As many elders were called on missions, the Lord then instructs those elders that are to remain in the Kirtland area -

"Let the residue of the elders watch over the churches, and declare the word in the regions round about them; and let them labor with their own hands that there be no idolatry nor wickedness practised.
40 And remember in all things the poor and the needy, the sick and the afflicted, for he that doeth not these things, the same is not my disciple.  (Doctrine and Covenants | Section 52:39 - 40)

In this case, I believe idolatry would be to worship or to have focus and devotion on things of this world which could include wealth and other wordly things.  This seems to be a commandment even in our day as we remain to labor, serve and "watch over" the saints in wards and stakes.

Another thought is the instuction given to Sidney Gilbert.  In order  -

"...that ye may stand spotless before me at the last day...this is my gospel; and ye know the things that ye must do in my church; for the works which ye have seen me do that shall ye also do; for that which ye have seen me do even that shall ye do;"  (Book of Mormon | 3 Nephi 27:20 - 21)

The gospel of Jesus Christ or the Doctrine of Christ, which purpose is that we may stand spotless, is as Sidney Gilbert was commanded by the Lord to teach -

"...that you shall forsake the world.
3 Take upon you mine ordination, even that of an elder, to preach faith and repentance and remission of sins, according to my word, and the reception of the Holy Spirit by the laying on of hands;"  (Doctrine and Covenants | Section 53:2 - 3)

And -

"...I would that ye should learn that he only is saved who endureth unto the end..."  (Doctrine and Covenants | Section 53:7)

I specifically note that Sidney was to teach receiving the Holy Ghost by "the laying on of hands", which suggests that this is an essential ordinance, not an event.

Wednesday, March 13, 2013

D&C 52

As we come to recognize that the Church was yet only a year old with many converts that were raised in varying religious congregations, Satan was at work with varying deceptions by spirits of  influence.  The Lord again instructed -

"...I will give unto you a pattern in all things, that ye may not be deceived; for Satan is abroad in the land, and he goeth forth deceiving the nations—"  (Doctrine and Covenants  Section 52:14)

Over the years as the Church has grown and the instruction in the priesthood administration of His Church has adjusted, this instruction continues to apply in that He has given us patterns in all things.  In relationship to this particular instruction at that time, the referred to these patterns of lives of the leaders and saints -

"Wherefore he that prayeth..."  (Doctrine and Covenants  Section 52:15)

"...whose spirit is contrite..."  (Doctrine and Covenants  Section 52:15)

"...the same is accepted of me if he obey mine ordinances."  (Doctrine and Covenants  Section 52:15)

"He that speaketh, whose spirit is contrite, whose language is meek and edifieth, the same is of God if he obey mine ordinances."  (Doctrine and Covenants  Section 52:16)

And -

"...he that trembleth under my power shall be made strong, and shall bring forth fruits of praise and wisdom, according to the revelations and truths which I have given you."  (Doctrine and Covenants  Section 52:17)

"trembleth" suggests to me that we humbly follow priesthood leaders. 

This is the pattern of the Lord in righteous administration, but -

"...he that is overcome and bringeth not forth fruits, even according to this pattern, is not of me."  (Doctrine and Covenants  Section 52:18)

These principles continue to apply to our day, therefore -

"...by this pattern ye shall know the spirits in all cases under the whole heavens."  (Doctrine and Covenants  Section 52:19)

Tuesday, March 12, 2013

D&C 51

There are some that have thought the communism, socialism, etc. was very much like the law of consecration, "having all things in common", or the United Order when overseen by the Church.  I believe this couldn't be farther from the truth.

Man made social institutions and governments focus of control, compulsion, collectivisms, no ownership or property rights, and so forth.  But God's order or living in a celestial manner is based upon agency, keeping His commandments, love, unity, individualism and personal wants and needs, ownership and stewardship, and so forth which are totally opposites of each.  We learn these principles as the Lord instructed -

"For it must needs be that they be organized according to my laws; if otherwise, they will be cut off."  (Doctrine and Covenants  Section 51:2)

To be part of this society, we must keep His laws and commandments where those in authority -

"...appoint a man his portion, give unto him a writing that shall secure unto him his portion, that he shall hold it, even this right and this inheritance in the church, until he transgresses and is not accounted worthy by the voice of the church, according to the laws and covenants of the church, to belong to the church."  (Doctrine and Covenants  Section 51:4)

Individual ownership and stewardship are essential in this order.  And in doing so -

"...appoint unto this people their portions, every man equal according to his family, according to his circumstances and his wants and needs."  (Doctrine and Covenants  Section 51:3)

Equal then would suggest equal in opportunities depending upon abilities, skills, family size (which would circumstances),  and wants and needs.  Therefore "fairness" would never be an issue.  Life is not fair.  As soon as one would suggest unfairness, then love and unity and the laws of the celestial life is not being practiced for -

"...let every man deal honestly, and be alike among this people, and receive alike, that ye may be one, even as I have commanded you."  (Doctrine and Covenants  Section 51:9)

...alike would suggest according circumstances, wants, and needs, not equal in possessions.  And  -

"...let him also reserve unto himself for his own wants, and for the wants of his family, as he shall be employed in doing this business.
15 And thus I grant unto this people a privilege of organizing themselves according to my laws."  (Doctrine and Covenants  Section 51:14 - 15)

And if an individual felt he had excess -

"...let the bishop appoint a storehouse unto this church; and let all things both in money and in meat, which are more than is needful for the wants of this people, be kept in the hands of the bishop."  (Doctrine and Covenants Section 51:13)

Whereby we are commanded with agency to care for the poor and needy and administer to their relief.

Monday, March 11, 2013

D&C 50

As we received instructions on discerning the influences of spirits, we also learn how priesthood and righteousness leads to attributes of godliness and where  -

"...thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever."  (Doctrine and Covenants | Section 121:46)

We first learn that -

"He that is ordained of God and sent forth, the same is appointed to be the greatest, notwithstanding he is the least and the servant of all."  (Doctrine and Covenants | Section 50:26)

It seems that as we lead in righteous humility and meekness as a servant of those we lead, that righteous dominion tends to follow without compulsion -

"Wherefore, he is possessor of all things; for all things are subject unto him, both in heaven and on the earth, the life and the light, the Spirit and the power, sent forth by the will of the Father through Jesus Christ, his Son."  (Doctrine and Covenants | Section 50:27)

With the condition that -

"...no man is possessor of all things except he be purified and cleansed from all sin."  (Doctrine and Covenants | Section 50:28)

Obviously, this cannot happen without the blessing and grace of the atonement of Jesus Christ.

"And if ye are purified and cleansed from all sin, ye shall ask whatsoever you will in the name of Jesus and it shall be done.
30 But know this, it shall be given you what you shall ask..."  (Doctrine and Covenants | Section 50:29 - 30)

Thus we must learn to ask, influenced by the Spirit, that which is in accordance with God's will.  And if we do, the promise is  -

"...as ye are appointed to the head, the spirits shall be subject unto you."  (Doctrine and Covenants | Section 50:30)

Returning to my blog yesterday on how to deal with the influences of spirits, the Lord provides this instruction -

"...it shall come to pass, that if you behold a spirit manifested that you cannot understand, and you receive not that spirit, ye shall ask of the Father in the name of Jesus; and if he give not unto you that spirit, then you may know that it is not of God.
32 And it shall be given unto you, power over that spirit; and you shall proclaim against that spirit with a loud voice that it is not of God—
33 Not with railing accusation, that ye be not overcome, neither with boasting nor rejoicing, lest you be seized therewith.
34 He that receiveth of God, let him account it of God; and let him rejoice that he is accounted of God worthy to receive."  (Doctrine and Covenants | Section 50:31 - 34)

As we follow this instruction as well as lead in humility and meekness being "a servant", that is -

"...by giving heed and doing these things which ye have received, and which ye shall hereafter receive—and the kingdom is given you of the Father, and power to overcome all things which are not ordained of him—"  ( Doctrine and Covenants | Section 50:35)

Friday, March 08, 2013

D&C 50

As the Prophet Joseph Smith returned to Kirtland, he as well as other priesthood leaders found weird spiritual actions and influences being demonstrated by some of the saints.  After inquiring of the Lord, he was instructed -

"...that there are many spirits which are false spirits, which have gone forth in the earth, deceiving the world.
3 And also Satan hath sought to deceive you, that he might overthrow you."  (Doctrine and Covenants | Section 50:2 - 3)

For John also learned -

"For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world..."  (New Testament | Revelation 16:14)

It was under these conditions that the Lord said -

"...unto the elders of his church, and let us reason together, that ye may understand;
11 Let us reason even as a man reasoneth one with another face to face.
12 Now, when a man reasoneth he is understood of man, because he reasoneth as a man; even so will I, the Lord, reason with you that you may understand.  (Doctrine and Covenants | Section 50:10 - 12)

And in His reasoning, the Lord asked a series of questions, and then answered those questions -

"...unto what were ye ordained?
14 To preach my gospel by the Spirit, even the Comforter which was sent forth to teach the truth."  (Doctrine and Covenants | Section 50:13 - 14)

I specifically note that the Spirit is the Comforter which would suggest that as He teaches and testifies of truth, He does so with comfort, peace, assurance, joy, and understanding for when -

"...received ye spirits which ye could not understand, and received them to be of God; and in this are ye justified?
16 Behold ye shall answer this question yourselves; nevertheless, I will be merciful unto you; he that is weak among you hereafter shall be made strong."  (Doctrine and Covenants | Section 50:15 - 16)

For -

"...he that is ordained of me and sent forth to preach the word of truth by the Comforter, in the Spirit of truth, doth he preach it by the Spirit of truth or some other way?
18 And if it be by some other way it is not of God."  (Doctrine and Covenants | Section 50:17 - 18)

Sometimes we see people trying to teach the truth or untruths in "flattering" or emotional ways.  This should not be interpreted as the Spirit.  We see many teaching with flattering words in the Book of Mormon...Sherem, Nehor, and Korihor.

And again, he that receiveth the word of truth, doth he receive it by the Spirit of truth or some other way?
20 If it be some other way it is not of God."  (Doctrine and Covenants | Section 50:19 - 20)

The Lord summarizes -

Therefore, why is it that ye cannot understand and know, that he that receiveth the word by the Spirit of truth receiveth it as it is preached by the Spirit of truth?
22 Wherefore, he that preacheth and he that receiveth, understand one another, and both are edified and rejoice together."  (Doctrine and Covenants | Section 50:21 - 22)

And as He reasons, He provides this clear doctrine on how we may progress or limit our progression -

"that which doth not edify is not of God, and is darkness.
24 That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.
25 And again, verily I say unto you, and I say it that you may know the truth, that you may chase darkness from among you..."  (Doctrine and Covenants | Section 50:23 - 25)

Thursday, March 07, 2013

D&C 49

As the Prophet Joseph Smith received a revelation to teach the Shakers in the area, the Lord taught -

"...behold, the beasts of the field and the fowls of the air, and that which cometh of the earth, is ordained for the use of man for food and for raiment, and that he might have in abundance.

20 But it is not given that one man should possess that which is above another, wherefore the world lieth in sin."  (Doctrine and Covenants  Section 49:19 - 20)

Obviously, the Lord provided beasts, fowls, and the things that come from the earth for our benefit and use, it was verse 20 that caught my attention.  What is it that the Lord meant ths one man should not possess that which is above another.  Again, obviously because of the sin of selfishness and wickedness is the reason, but again what does He mean with possessions over another?  Does it mean that all men should be equal in all possessions?  To understand, my thoughts went to other revelations that should be considered to understand its meaning.  The Lord has taught the following -

"...the Lord called his people ZION, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them."  (Pearl of Great Price  Moses 7:18)

And of the righteous Nephites after the visit of the Savior in the Americas -

"...they had all things common among them; therefore there were not rich and poor..."  (Book of Mormon
4 Nephi 1:3)  

He also taught -   "...every man equal according to his family, according to his circumstances and his wants and needs."  (Doctrine and Covenants  Section 51:3)  

Obviously, the Lord's defiinition of equal was not equal in possession and things, but equal with the opportunity to possess according to wants and needs.  For the Lord also adds -  

"Thou shalt not be idle; for he that is idle shall not eat the bread nor wear the garments of the laborer."  (Doctrine and Covenants Section 42:42)  

All things in common would not suggest joint ownership for -  

"We believe that no government can exist in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property, and the protection of life."  (Doctrine and Covenants  Section 134:2)  

Ownership and development of property is a right and privilige to reap in righteousness.  And finally -  

"...ye must visit the poor and the needy and administer to their relief, that they may be kept until all things may be done according to my law which ye have received."  (Doctrine and Covenants  Section 44:6)  

It is my conclusion, which I believe comes by inspiration, that it comes down to agency and concern for the welfare of the children of God.  I believe, referring back in verse 20, that everying is to be equal in possessions and property, but equal in the right to obtain possessions and properties.  In referring to the things of the earth, one should not control and not allow others to possess the same.  The free market allows "commonality" where individuals have the right to be equal in possessions or the use of the things of this earth.  The free market better allows access to all the things of this earth.  In my mind, it does not mean everybody owns the same things or totally share the same things.  For obviously it has to with a range of abilities, wants, needs, industry, idleness versus laboring, etc.  But nonetheless, we are commanded to care for the poor and the needy for they will always be among us.  It comes down to righteous agency not selfishness.  I believe this in accordance with celestial law.

Wednesday, March 06, 2013

D&C 47

As members of His Church, the Lord has taught -

"That you may be equal in the bonds of heavenly things, yea, and earthly things also, for the obtaining of heavenly things.
6 For if ye are not equal in earthly things ye cannot be equal in obtaining heavenly things;
7 For if you will that I give unto you a place in the celestial world, you must prepare yourselves by doing the things which I have commanded you and required of you."  (Doctrine and Covenants  Section 78:5 - 7)

This doctrine is more than evident in Church callings.  At times we are given a calling and a window of opportunity opens wherein we must perform our labors for the day comes that we are released and the window of opportunity closes.  No one in the Church is of less importance in the kingdom.

President Gordan B. Hinckley taught -

"This church does not belong to its President. Its head is the Lord Jesus Christ, whose name each of us has taken upon ourselves. We are all in this great endeavor together. We are here to assist our Father in His work and His glory, “to bring to pass the immortality and eternal life of man” (Moses 1:39). Your obligation is as serious in your sphere of responsibility as is my obligation in my sphere. No calling in this church is small or of little consequence. All of us in the pursuit of our duty touch the lives of others. To each of us in our respective responsibilities the Lord has said: “Wherefore, be faithful; stand in the office which I have appointed unto you; succor the weak, lift up the hands which hang down, and strengthen the feeble knees” (D&C 81:5).  (Gordon B. Hinckley, “This Is the Work of the Master,” Ensign, May 1995, 69)

As John Whitmer is called to serve as the Church historian, the Lord tells him -

"...my servant John should write and keep a regular history, and assist you, my servant Joseph, in transcribing all things which shall be given you, until he is called to further duties."  (Doctrine and Covenants  Section 47:1)

Previous to this calling, Oliver Cowdery had this opportunity -

"...for Oliver Cowdery I have appointed to another office."  (Doctrine and Covenants  Section 47:3)

Tuesday, March 05, 2013

D&C 46

As we read the well known gifts of the Spirit, we learn -

"...all these gifts come from God, for the benefit of the children of God."  (Doctrine and Covenants
Section 46:26)  

And that -  

"...unto some it may be given to have all those gifts, that there may be a head, in order that every member may be profited thereby."  (Doctrine and Covenants  Section 46:29)  

Suggesting to me that priesthood leaders are given many of these gifts in order to preside.  Even -  

"...unto the bishop of the church, and unto such as God shall appoint and ordain to watch over the church and to be elders unto the church, are to have it given unto them to discern all those gifts lest there shall be any among you professing and yet be not of God."  (Doctrine and Covenants  Section 46:27)  

Therefore, of the gifts of the Spirit -  

"...that he that asketh in Spirit shall receive in Spirit..."  (Doctrine and Covenants  Section 46:28)  

In my mind, this teaches that we must be worthy of the Spirit and have the promptings of the Spirit to ask.  If we ask in the Spirit, we will receive of the Spirit.  If the Spirit does not prompt us to ask, there is no guarantee that we will receive a gift of the Spirit for -  

"He that asketh in the Spirit asketh according to the will of God; wherefore it is done even as he asketh."  (Doctrine and Covenants  Section 46:30)  

With receiving the gifts of the Spirit there are three conditions that must be satisfied -  

"...[1] all things must be done in the name of Christ, whatsoever you do in the Spirit;
32 And [2] ye must give thanks unto God in the Spirit for whatsoever blessing ye are blessed with.
33 And [3] ye must practise virtue and holiness before me continually."  (Doctrine and Covenants
Section 46:31 - 33)  

In addition to the typical quoted gifts of the Spirit, I would like to add two quotes -  

"Romans 12:6-13   6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
7 Or ministry [the gift of ministering to the needs of others], let us wait on our ministering: or he that teacheth, on teaching [the gift of being an effective teacher];
8 Or he that exhorteth, on exhortation [the gift of effectively explaining the urgency of living the gospel]: he that giveth [the gift of generosity], let him do it with simplicity; he that ruleth [the gift of leadership], with diligence; he that sheweth mercy [the gift of being merciful], with cheerfulness.
9 Let love [the gift of showing sincere love] be without dissimulation. Abhor that which is evil [the gift of having a natural aversion to evil]; cleave to that which is good [the gift of wanting to be around goodness].
10 Be kindly affectioned [the gift of being sincerely kind] one to another with brotherly love; in honour preferring one another [the gift of putting the needs of others ahead of one’s own needs];
11 Not slothful in business [the gift of being skilled in business dealings]; fervent in spirit [the gift of being truly spiritual]; serving the Lord [the gift of loving to serve the Lord];
12 Rejoicing in hope [the gift of hope, which in turn brings happiness and optimism]; patient [the gift of patience] in tribulation; continuing instant in prayer [the gift of praying always, continuously in tune with heaven];
13 Distributing to the necessity of saints [the gift of skillfully caring for the needy]; given to hospitality [the gift of hospitality, of being a gracious host]." (Ridges, David J. (2008-05-21). Doctrine and Covenants Made Easier Volume 2 (Kindle Locations 1012-1027). Cedar Fort Inc.)  

And the teachings of Elder Marvin J. Ashton -  

“Let us review some of these less-conspicuous gifts: the gift of asking; the gift of listening; the gift of hearing and using a still, small voice; the gift of being able to weep; the gift of avoiding contention; the gift of being agreeable; the gift of avoiding vain repetition; the gift of seeking that which is righteous; the gift of not passing judgment; the gift of looking to God for guidance; the gift of being a disciple; the gift of caring for others; the gift of being able to ponder; the gift of offering prayer; the gift of bearing a mighty testimony; and the gift of receiving the Holy Ghost.” (“‘There Are Many Gifts,’” Ensign, November 1987, 20.)

Monday, March 04, 2013

D&C 46

Following the pattern of "in the mouth of two or three witnesses", the Lord reveals in this dispensation -

"...I would that ye should always remember, and always retain in your minds what those gifts are, that are given unto the church.
11 For all have not every gift given unto them; for there are many gifts, and to every man is given a gift by the Spirit of God.
12 To some is given one, and to some is given another, that all may be profited thereby."  (Doctrine and Covenants | Section 46:10 - 12)

Remembering so that -

"...ye may not be deceived seek ye earnestly the best gifts, always remembering for what they are given;
9 For verily I say unto you, they are given for the benefit of those who love me and keep all my commandments, and him that seeketh so to do; that all may be benefited that seek or that ask of me, that ask and not for a sign that they may consume it upon their lusts."  (Doctrine and Covenants | Section 46:8 - 9)

My thoughts this morning turn to -

"...to some is given, by the Spirit of God, the word of wisdom."  (Doctrine and Covenants | Section 46:17)

And then is added -

"To another is given the word of knowledge, that all may be taught to be wise and to have knowledge."  (Doctrine and Covenants | Section 46:18)

I have read where some intepret these words to mean the gift of wisdom and the gift of knowledge.  Though wisdom and knowledge are gifts of the Holy Ghost, I interpret these verses are combined to suggest the gift of teaching or the "word" of wisdom and knowledge possessing such.  In my mind, wisdom or being wise is the application of knowledge suggesting that wisdom includes knowledge with experience.  In other words, in spiritual terms, possessing great knowledge and obeying the commandments for -

"If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself."  (New Testament | John 7:17)

This is wisdom.

Friday, March 01, 2013

D&C 46

For our "profit and learning" the Lord counseled -

"But notwithstanding those things which are written, it always has been given to the elders of my church from the beginning, and ever shall be, to conduct all meetings as they are directed and guided by the Holy Spirit."  (Doctrine and Covenants | Section 46:2)

There are some would suggest that this scripture allows presiding officers, that if they felt directed and guided by the Spirit, that they can move forward without any authorization.  In my mind, this scripture is more in reference to conducting meetings or councils where on having keys or delegated authority have already been authorized to do so.  In my mind, the handbook of instructions and Church policy, is prepared by those having presiding keys and authority that outlines the limits of authority an officer may administer.  I don't believe that the Spirit would authorize, direct, or guide "the elders" to do that which one has not been authorized. 

For example, the handbook of instructions provides some guidelines on how to administer a typical sacrament meeting but may do so with some limits.  Within those limits, we may be directed and guided by the Holy Ghost.  And example of any meeting in the Church would be as in the days of Moroni where -

"...their meetings were conducted by the church after the manner of the workings of the Spirit, and by the power of the Holy Ghost; for as the power of the Holy Ghost led them whether to preach, or to exhort, or to pray, or to supplicate, or to sing, even so it was done."  (Book of Mormon | Moroni 6:9)

This is what I believe is meant in verse 2.