General Conference April 2005 - Pages 69 - 76

Elder David E. Sorensen is a close friend to my business partner's father. Because of that, I've have come to know somewhat about his integrity and commitment to the Lord. I was personally touched with his conference address on - Faith is the Answer.

He stated -

"I have learned faith and obedience are the answers to our concerns, cares, and suffering. Faith in the Lord Jesus Christ is truly the power that can change our lives and lead us to salvation."

"How can we build this faith? Through our actions. We must "go and do the things which the Lord hath commanded," just as Nephi counseled. We must trust in the Lord with all our hearts...Gratefully, many times when we exercise faith to do the Lord's will, we find that we are richly blessed for our obedience."

"Sometimes, though, we find that even when we do our best to serve the Lord, we still suffer. You may know someone who faces these most challenging of circumstances: consider the parent whose child becomes ill, for whom everyone prays and fasts with all their heart and soul, but who ultimately dies. Or the missionary who sacrifices to go on a mission, then develops a terrible illness that leaves him or her severely disabled or in chronic pain. Or the woman who lives her life as faithfully and obediently as she can but is never able to have the children she hopes for. Or the wife who does her very best making a good home for her family and raising her children, but whose husband leaves her. The scriptures have many examples of people who were saved after showing great faith, such as Shadrach, Meshach, and Abed-nego in the fiery furnace. But the scriptures also have many examples of devout people who did not get divine intervention during a crisis. Abinadi was burned at the stake; John the Baptist was beheaded; Alma and Amulek's followers were cast into the flames. To do well does not mean everything will always turn out well. The key is to remember that faith and obedience are still the answers—even when things go wrong, perhaps especially when things go wrong."

"Remember the Lord has promised that He will help us as we face adversity. He has particular compassion for those who suffer."

"Blessed are they that mourn: for they shall be comforted." (New Testament Matthew 5:4)

"And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people... and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. " (Book of Mormon Alma 7:11 - 12)

"As part of the Atonement, our Savior suffered all things. He knows physical and emotional pain; He knows the sorrow of loss and betrayal. But He showed us that ultimately love, patience, humility, and obedience are the path to true peace and happiness."

"Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you..." (New Testament John 14:27)

"The world sees peace as the absence of conflict or pain, but Jesus offers us solace despite our suffering. His life was not free of conflict or pain, but it was free of fear and full of meaning."

"..if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously..." (New Testament 1 Peter 2:20 - 23)

"We who have accepted Jesus Christ as our Savior must rely wholly on the merits of Christ. He will save us after all we can do. When we courageously exercise our faith and when we go forward relying on the merits of Christ, He will bless us and guide us in all of our efforts. He will strengthen us and bring us peace in the time of our trials."

General Conference April 2005 - Pages 62 - 68

President James E. Faust addressed the important of - Standing in Holy Places

"...it is my will, that all they who call on my name, and worship me according to mine everlasting gospel, should gather together, and stand in holy places..." (Doctrine and Covenants Section 101:22)

He followed with -

"We unavoidably stand in so many unholy places and are subjected to so much that is vulgar, profane, and destructive of the Spirit of the Lord that I encourage our Saints all over the world, wherever possible, to strive to stand more often in holy places."

"Holiness is the strength of the soul. It comes by faith and through obedience to God's laws and ordinances. God then purifies the heart by faith, and the heart becomes purged from that which is profane and unworthy. When holiness is achieved by conforming to God's will, one knows intuitively that which is wrong and that which is right before the Lord. Holiness speaks when there is silence, encouraging that which is good or reproving that which is wrong."

"Holiness is also a standard of righteousness. In some remarks by President Brigham Young in the Salt Lake Tabernacle, February 16, 1862, he used the expression "Holiness to the Lord." He then further explained what "Holiness to the Lord" meant to him. I quote: "Thirty years' experience has taught me that every moment of my life must be holiness to the Lord, resulting from equity, justice, mercy and uprightness in all my actions, which is the only course by which I can preserve the Spirit of the Almighty to myself."

He was specific of three "holy places" -

Our most holy places are our sacred temples. Within them is a feeling of sacred comfort. We should seek to be worthy to take our families to the temple to be sealed together for eternity. We should also search for the records of our kindred dead so that they too can be sealed to us in one of the temples. We must strive for holiness by being "an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity." In this way we can maintain and strengthen our own individual relationship with our God.

"President Gordon B. Hinckley taught us: "There is need occasionally to leave the noise and the tumult of the world and step within the walls of a sacred house of God, there to feel His Spirit in an environment of holiness and peace."

"And that all people who shall enter upon the threshold of the Lord's house may feel thy power, and feel constrained to acknowledge...that it is thy house, a place of thy holiness. " (Doctrine and Covenants Section 109:13)

"The days of our lives will be greatly blessed as we frequent the temples to learn the transcending spiritual relations we have with Deity. We need to try harder to be found standing in holy places. Temple ceremonial covenants and observances are means to help secure holiness of character. In our desire to create in our people more commitment to the holy work of the temples, we must urge them to look deeper to the profound spiritual meaning to be found there."

"We should go to the temple, among other reasons, to safeguard our personal holiness and that of our families."

"...another holy place on earth ought to be our homes...if we really want our homes to be places of holiness, we will try harder to do those things that are conducive to the Spirit of the Lord.."

"Our chapels are dedicated to the Lord as holy places. We are told we should go to the house of prayer and offer up our sacraments upon His holy day. Partaking of the sacrament is a solemn and sacred privilege. In our chapels we are instructed in principles of the gospel, children are blessed, members are confirmed and given the gift of the Holy Ghost, and testimonies of the truthfulness of the gospel are borne."

"We must try harder to be a holy people...so much has been restored through the Prophet Joseph Smith. This places upon us a special relationship to the Lord. We are the beneficiaries, guardians, and caretakers of these responsibilities under the delegation, authority, and direction of President Hinckley, who holds all the keys. As children of the Lord we should strive every day to rise to a higher level of personal righteousness in all of our actions. We need to guard constantly against all of Satan's influences...May the Lord bless each and all of us in our special responsibility to find holiness to the Lord by standing in holy places. That is where we will find the spiritual protection we need for ourselves and our families. That is the source of help to carry forth the word of the Lord in our time. Standing in holy places will help us rise above the evil influences of our time and draw us closer to our Savior.

General Conference April 2005 - Pages 48 - 61

My personal experience is that of President James E. Faust where he said -

"...my mission became like the North Star to guide me into the other pursuits of my life. One of the important things I learned was that if I faithfully persevered in my Church callings, the Lord would open up the way and guide me to other opportunities and blessings, even beyond my dreams. Serving a mission can do this for all you young men. A young man recently shared with me how much he had learned from his perseverance as a missionary. I draw from his experience some of the things you can learn that would bring opportunities and blessings to you:

• How to organize and use time wisely
• The importance of hard work—that you reap what you sow
• Leadership skills
• People skills
• The value of gospel study
• Respect for authority
• The importance of prayer
• Humility and dependence on the Lord"

"Each of us should serve faithfully and diligently in our priesthood callings until the end of our days. Those who desire to be baptized into the Church are required by the Lord to have "a determination to serve him to the end. ( D&C 20:37)"

Elder Thomas S. Monson continued -

President Joseph F. Smith made the following statement concerning the priesthood. Said he: "The Holy Priesthood is that authority which God has delegated to man, by which he may speak the will of God. . . . It is sacred, and it must be held sacred by the people. It should be honored and respected by them, in whomsoever it is held."

"The oath and covenant of the priesthood pertains to all of us. To those who hold the Melchizedek Priesthood, it is a declaration of our requirement to be faithful and obedient to the laws of God and to magnify the callings which come to us."

"Said President Marion G. Romney, a former member of the First Presidency: "Every bearer of the Melchizedek Priesthood should give diligent and solemn heed to the implications of this oath and covenant which he has received. Failure to observe the obligations imposed by it is sure to bring disappointment, sorrow, and suffering."

"Added President Spencer W. Kimball: "One breaks [his] priesthood covenant by transgressing commandments—but also by leaving undone his duties. Accordingly, to break this covenant one needs only to do nothing."

"President George Albert Smith, that modest yet effective leader, declared, "It is your duty first of all to learn what the Lord wants and then by the power and strength of [your] holy Priesthood to [so] magnify your calling in the presence of your fellows . . . that the people will be glad to follow you."

"What does it mean to magnify a calling? It means to build it up in dignity and importance, to make it honorable and commendable in the eyes of all men, to enlarge and strengthen it, to let the light of heaven shine through it to the view of other men."

"And how does one magnify a calling? Simply by performing the service that pertains to it. An elder magnifies the ordained calling of an elder by learning what his duties as an elder are and then by doing them."

"The work of reactivation is no task for the idler or daydreamer. Children grow, parents age, and time waits for no man. Do not postpone a prompting; rather, act on it, and the Lord will open the way. Frequently the heavenly virtue of patience is required."

"President Harold B. Lee, one of the great teachers in the Church, gave us this easy-to-understand counsel regarding the priesthood. Said he: "You see, when one becomes a holder of the priesthood, he becomes an agent of the Lord. He should think of his calling as though he were on the Lord's errand."

"Now, some of you may be shy by nature, perhaps feeling yourselves inadequate to respond affirmatively to a calling. Remember that this work is not yours and mine alone. It is the Lord's work, and when we are on the Lord's errand, brethren, we are entitled to the Lord's help. Remember that the Lord will shape the back to bear the burden placed upon it."

"While the formal classroom may be intimidating at times, some of the most effective teaching takes place other than in the chapel or the classroom..."Lead me, guide me, walk beside me, Help me find the way. Teach me all that I must do, to live with him someday."

"...I, the Lord, am merciful and gracious unto those who fear me, and delight to honor those who serve me in righteousness and in truth unto the end." (Doctrine and Covenants Section 76:5)

General Conference April 2005 - Pages 43 - 48

Elder Neil L. Anderson talked of - Beware of the Evil behind the Smiling Eyes. The title is about his lead-in story, but the topic was really about evil and good.

"Let's begin with what we know. Good comes from God; evil comes from the devil. They are not, however, equal forces that are fighting each other in the universe. At the head of all that is good is the Christ—He who is the Only Begotten of the Father, who created our world and numerous others. Our Redeemer is a resurrected and perfect being. I know He lives."

"The devil, on the other hand, "persuadeth men to do evil." "He [has] fallen from heaven, . . . [has] become miserable forever," and now works "that all men might be miserable like unto himself." He is a liar and a loser.

"The power of the Savior and the power of the devil are not truly comparable. On this planet, however, evil has been allowed a position of influence to give us the chance to choose between good and evil. The scripture says: "God gave unto man that he should act for himself. [And] man could not act for himself . . . [unless] he was enticed by . . . one or the other."

"The choice between good and evil is at the very heart of our experience on earth."

"Take heed . . . that ye do not judge that which is evil to be of God."

"Ye must watch and pray always lest ye enter into temptation; for Satan desireth to have you."

"Satan hath sought to deceive you, that he might overthrow you."

"The message is: Beware of the evil behind the smiling eyes!"

Mormon taught -

"For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.
17 But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him." (Book of Mormon Moroni 7:16 - 17)

All Satans followers seek to destroy the souls of man. I can't help but remember a re-told experience of Elder David W. Patton -

"It was in the evening, just twilight, when Brother Patten rode up to my father's house, alighted from his mule and came into the house. The family immediately observed that his countenance was quite changed. My mother having first noticed his changed appearance said: "Brother Patten, are you sick?" He replied that he was not, but had just met with a very remarkable personage who had represented himself as being Cain, who murdered his brother, Abel. He went on to tell the circumstances as near as I can recall in the following language:

"As I was riding along the road on my mule I suddenly noticed a very strange personage walking beside me. He walked along-beside me for about two miles. His head was about even with my shoulders as I sat in my saddle. He wore no clothing, but was covered with hair. His skin was very dark. I asked him where he dwelt and he replied that he had no home, that he was a wanderer in the earth and traveled to and fro. He said he was a very miserable creature, that he had earnestly sought death during his sojourn upon the earth, but that he could not die, and his mission was to destroy the souls of men. About the time he expressed himself thus, I rebuked him in the name of the Lord Jesus Christ and by virtue of the Holy Priesthood, and commanded him to go hence, and he immediately departed out of my sight. When he left me I found myself near your house." (Life of David W. Patten, the First Apostolic Martyr, Lycurgus A. Wilson)

Whether this story has been substantiated or not, the point is Satan, his angels, and the sons of Perdition pesuade men to do evil and seek to make them miserable like themselves.

General Conference April 2005 - Pages 39 - 42

Life's spiritual growth seems to have great similarities to the construction of a new building.

The initial phase of the construction of any building is the structural excavation and footings or bearing system for the buiding. It is the footings that will support all the internal and external loads and forces exerted on the building. Without properly designed footings, the building may not stand. An individuals morals and spiritual footings generally are developed from birth to early adolescence. Just as with a new building, from a distance, nothing much seems to be being constructed, but what is being constructed is essential to the integrity of the building.

The next phase of building construction is the foundations systems. The foundation systems extend from the footings to generate the support of the building as all will see. Like the footings, foundations systems too can take substantial time with no apparent change or real evidence of a building. The same is with the youth. Much time is spent with young people through there teenage years teaching and training giving the individual a strong foundation in moral and spiritual matters. Like the youth, foundation systems are periodically tested, inspected, and tried for assurance of integrity.

The next phase is the erection of the building structural frame. This is where the building shape begins to take place. Relative to the other components of building construction, this is the phase where structure and form seem to happen over night. In a very short time period the building takes shape. I can't help but compare this to the short time period between final teenage years and adulthood, ages 19-21, the missionary years. Young men give full-time service to the Lord and in a very short time their spiritual form and structure amazingly takes shape to which future experience and growth will rely upon.

It is after the building structural frame is completed that the construction work seems to slow down dramatically. But that is not necessarily the case. The exterior enclosure, thermal and weather protection systems begin to be framed and installed. The building begins to take on its architectural beauty. Inside the building much of the operations, mechanical, equipment, conveying, electrical, and control systems are installed for the building to meet its intended purposes. A construction of the building may seem to be growing and developing at a snails pace. But in fact, great strides and essential work are being done that will make the building functional, safe, and beautiful. So also is our spiritual growth as young people marry, support and raise families. It is the family unit that is created and developed that really brings about the fulness of life.

The final stages of the building construction is the interior finishes. This is the phase that covers and finishes the interior of the building with beauty, comfort and use, such as appliance, fixtures, wall coverings, floor coverings, etc. In the latter stages of life, elderly people have developed many years of skills, knowledge, wisdom, and experience that can be a great assest in providing service to others. Limiting physical strength and mobility may have nothing to do with many opportunities of service.

The story is told of couple who had been active in the Church their entire lives, they attended primary, young mens & young womens and received their awards, served missions, raised a valiant family, and had been called and fulfilled many callings and leadership positions. Finally they reached the age of retirement and having worked so hard decided to retire from employement and church work. After years of such diligent work, they felt in there retirement years it would be just fine to kick back with their friends and rest out the end of their days. And they did just that.

The day finally came when they passed on to the next life. After entering the pearly gates, they were assigned an angel to excort them to their mansion that had been prepared for them. As they approach their new home they were dumbfounded with its magnitude and beauty. They couldn't wait to move in and live "eternally happy ever after". But as they entered their mansion, they couldn't believe what they found. The inside wasn't finished! Sure the heating and air conditioning was in place and so was all the plumbing. But there was no carpet, or wall coverings, just bare studs. Returning back to their escort they inquired, "the mansion is beautiful, but the inside isn't finished?". To which the escort recalled, "Oh yea! I remember now. It was when you stopped working, so did we".

I believe this is the message Elder Robert D. Hales expressed in his address - Couple Missionaries: Blessings from Sacrifice and Service

"If you are or will soon be the age of a senior missionary, I come to you this afternoon to witness of the blessings that can change your life forever. Your Heavenly Father needs you. His work, under the direction of our Savior Jesus Christ, needs what you are uniquely prepared to give. Every missionary experience requires faith, sacrifice, and service, and these are always followed by an outpouring of blessings."

"As we discuss these blessings, you will naturally consider what I have called the four F's: fear, family concerns, finding the right mission opportunity, and financial challenges. May I yet add another more important and powerful F—faith. Only through our faith can we heed God's counsel to "choose ye this day, whom ye will serve" 3—"to serve the Lord God who made you." And only through a trial of our faith can we receive the miraculous blessings we seek for ourselves and our families. "For if there be no faith among the children of men God can do no miracle among them; wherefore, he showed not himself until after their faith." "

"The scriptures tell us, "God has provided a means that man, through faith, might work mighty miracles." Thus, God's work is carried out by His children: "That faith also might increase in the earth. . . . That the fulness of my gospel might be proclaimed by the weak and the simple unto the ends of the world."

"To an earlier generation of missionaries called to leave their families, the Lord offered this reassurance: "And if they will do this in all lowliness of heart, . . . I, the Lord, give unto them a promise that I will provide for their families."

"Certainly family concerns are real and should not be considered lightly. But we cannot meet our family challenges without the blessings of the Lord; and when we sacrifice to serve as full-time missionary couples, those blessings will flow. "

"As we consider couple missionary service, it is appropriate to involve our families in the same way. In family council meetings, we can give our children the opportunity to express their support, offer special assistance we may need, and receive priesthood blessings to sustain them in our absence. Where appropriate, we may be able to receive priesthood blessings from them as well."

"The principle is true for all who say to the Lord, "I'll go where you want me to go." I testify that as we put our trust in the Lord, He will find the right missionary opportunity for us. As He said, "If any man serve me, him will my Father honour."

"Whether or not the results of every mission are this obvious to mortal eyes, all those who serve make an invaluable contribution in the sight of the Lord, for all "have compassion, making a difference." Couple missionaries are role models and examples of strength to full-time missionaries and to priesthood and auxiliary leaders throughout the world. I express my gratitude for all these and the thousands of others who are serving in so many capacities, contributing millions of hours in service to their fellow man."

"My brothers and sisters, if you have felt stirrings to engage in this work, however quiet those feelings may be, do not procrastinate the day of your service. Now is the time to prepare; now is the time to be called, the time to sacrifice. Now is the time to share your gifts and talents, and now is the time to receive God's blessings for you and your family. "There is a constant need for more couple missionaries," President Gordon B. Hinckley has said. As this work rolls forward, that need is increasing. Let us, in our richest years of experience, maturity, wisdom, and most of all, our faith, rise to meet that need as only we can."

"As members of The Church of Jesus Christ of Latter-day Saints, it is our greatest privilege to return His love through sacrifice and service and claim His holy promise: "And whoso layeth down his life in my cause, for my name's sake, shall find it again, even life eternal."

General Conference April 2005 - Pages 32 - 38

Elder Lynn G. Robbins of the Seventy delivered a thought provoking address on the topic of - Tithing—a Commandment Even for the Destitute. He commented that -

"The natural man has a tendency to think only of himself—not only to place himself first, but rarely, if ever, to place anyone else second, including God. For the natural man, sacrifice does not come naturally. He has an insatiable appetite for more. His so-called needs seem to always outpace his income so that having "enough" is forever out of reach, just as it was for the miser Scrooge. "

"Because the natural man tends to hoard or consume everything, the Lord wisely commanded ancient Israel to sacrifice not the last and poorest of the flock, but the firstlings—not the leftovers of the field, but the firstfruits (see Deuteronomy 26:2; Mosiah 2:3; Moses 5:5). Genuine sacrifice has been a hallmark of the faithful from the beginning."

"Among those who do not sacrifice there are two extremes: one is the rich, gluttonous man who won't and the other is the poor, destitute man who believes he can't. But how can you ask someone who is starving to eat less? Is there a level of poverty so low that sacrifice should not be expected or a family so destitute that paying tithing should cease to be required? "

'The Lord often teaches using extreme circumstances to illustrate a principle. The story of the widow of Zarephath is an example of extreme poverty used to teach the doctrine that mercy cannot rob sacrifice any more than it can rob justice. In fact, the truer measure of sacrifice isn't so much what one gives to sacrifice as what one sacrifices to give (see Mark 12:43). Faith isn't tested so much when the cupboard is full as when it is bare. In these defining moments, the crisis doesn't create one's character—it reveals it. The crisis is the test.
The widow of Zarephath lived in the days of the prophet Elijah, by whose word the Lord brought a drought upon the land for three and a half years (see Luke 4:25). The famine grew so severe that many were finally at the point of death. This is the circumstance in which we find the widow.
The Lord says to Elijah, "Arise, get thee to Zarephath . . . : behold, I have commanded a widow woman there to sustain thee" (1 Kings 17:9). It is interesting that Elijah is not told to go to Zarephath until the widow and her son are at the point of death. It is at this extreme moment—facing starvation—that her faith will be tested.
As he comes into the city he sees her gathering sticks.
"And he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
"And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
"And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die" (vv. 10–12).
A handful of meal would be very little indeed, perhaps just enough for one serving, which makes Elijah's response intriguing. Listen: "And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first" (v. 13; emphasis added).
Now doesn't that sound selfish, asking not just for the first piece, but possibly the only piece? Didn't our parents teach us to let other people go first and especially for a gentleman to let a lady go first, let alone a starving widow? Her choice—does she eat, or does she sacrifice her last meal and hasten death? Perhaps she will sacrifice her own food, but could she sacrifice the food meant for her starving son?
Elijah understood the doctrine that blessings come after the trial of our faith (see Ether 12:6; D&C 132:5). He wasn't being selfish. As the Lord's servant, Elijah was there to give, not to take. Continuing from the narrative:
"But make me thereof a little cake first [the firstlings], and bring it unto me, and after make for thee and for thy son.
"For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.
"And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
"And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah" (vv. 13–16; emphasis added)."

"No bishop, no missionary should ever hesitate or lack the faith to teach the law of tithing to the poor. The sentiment of "They can't afford to" needs to be replaced with "They can't afford not to."
One of the first things a bishop must do to help the needy is ask them to pay their tithing. Like the widow, if a destitute family is faced with the decision of paying their tithing or eating, they should pay their tithing. The bishop can help them with their food and other basic needs until they become self-reliant. "

"In October of 1998 Hurricane Mitch devastated many parts of Central America. President Gordon B. Hinckley was very concerned for the victims of this disaster, many of whom lost everything—food, clothing, and household goods. He visited the Saints in the cities of San Pedro Sula and Tegucigalpa, Honduras; and Managua, Nicaragua. And like the words of the loving prophet Elijah to a starving widow, this modern prophet's message in each city was similar—to sacrifice and be obedient to the law of tithing.
But how can you ask someone so destitute to sacrifice? President Hinckley knew that the food and clothing shipments they received would help them survive the crisis, but his concern and love for them went far beyond that. As important as humanitarian aid is, he knew that the most important assistance comes from God, not from man. The prophet wanted to help them unlock the windows of heaven as promised by the Lord in the book of Malachi (see Malachi 3:10; Mosiah 2:24).
President Hinckley taught them that if they would pay their tithing, they would always have food on their tables, they would always have clothing on their backs, and they would always have a roof over their heads. "

We must remember that -

"For all who will have a blessing at my hands shall abide the law which was appointed for that blessing, and the conditions thereof, as were instituted from before the foundation of the world." (Doctrine & Covenants Section 132:5)

Elder Dieter F. Uchtdorf address was on - The Fruits of the First Vision. What seemed to touch me was his thoughts on -

"The scriptures teach us that spiritual gifts are given to those who ask of God, who love Him, and who keep His commandments (see D&C 46:9). "All have not every gift given unto them; for there are many gifts, and to every man is given a gift by the Spirit of God.
"To some is given one, and to some is given another, that all may be profited thereby" (D&C 46:11–12).
Today I know that my young testimony benefited greatly from the testimony of the Prophet Joseph Smith and many friends in the Church who knew "by the Holy Ghost . . . that Jesus Christ is the Son of God, and that he was crucified for the sins of the world" (D&C 46:13). Their good examples, caring love, and helping hands blessed me to receive another special gift of the Spirit described in the scriptures as I was yearning for more light and truth: "To others it is given to believe on their words, that they also might have eternal life if they continue [faithfully]" (D&C 46:14). What a wonderful and precious gift this is!"

He went on to explain -

"The Savior Himself explained this merciful principle clearly to all the world in His great intercessory prayer, given not only for His Apostles but for all the Saints, even for us today, wherever we might be living. He said:
"Neither pray I for these alone, but for them also which shall believe on me through their word;
"That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me" (John 17:20–21; emphasis added).
This is how Joseph Smith's First Vision blesses our own personal lives, the lives of families, and eventually the whole human family—we come to believe in Jesus Christ through the testimony of the Prophet Joseph Smith. Prophets and apostles throughout the history of mankind have had divine manifestations similar to Joseph's. Moses saw God face-to-face and learned that he was a son of God "in the similitude of [His] Only Begotten" (see Moses 1:1–6). The Apostle Paul testified that the resurrected Jesus Christ appeared to him on the road to Damascus and made Paul one of His great missionaries (see Acts 26:9–23). Hearing Paul's witness of his heavenly vision during the trial at Caesarea, the powerful King Agrippa admitted, "Almost thou persuadest me to be a Christian" (Acts 26:28).
And there were many other ancient prophets who also bore powerful testimony of Christ. All of these manifestations, ancient and modern, lead those who believe to the divine source of all righteousness and hope—to God, our Heavenly Father, and to His Son, Jesus Christ.
God has spoken to Joseph Smith for the purpose of blessing all of God's children with His mercy and love, even in times of uncertainties and insecurities, of wars and rumors of wars, of natural and personal disasters. The Savior said, "Behold, mine arm of mercy is extended towards you, and whosoever will come, him will I receive" (3 Nephi 9:14). And all who accept this invitation will be "encircled about with the matchless bounty of his love" (Alma 26:15).
Through our faith in the personal witness of the Prophet Joseph and the reality of the First Vision, through study and prayer, deep and sincere, we will be blessed with a firm faith in the Savior of the world, who spoke to Joseph "on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty" (Joseph Smith—History 1:14). "

"As we remember and honor the Prophet Joseph Smith, my heart reaches out to him in gratitude. He was a good, honest, humble, intelligent, and courageous young man with a heart of gold and an unshaken faith in God. He had integrity. In response to his humble prayer, the heavens opened again. Joseph Smith had actually seen a vision. He knew it, and he knew that God knew it, and he could not deny it. (See Joseph Smith—History 1:25.)
Through his work and sacrifice, I now have a true understanding of our Heavenly Father and His Son, our Redeemer and Savior, Jesus Christ, and I can feel the power of the Holy Ghost and know of Heavenly Father's plan for us, His children. For me, these are truly the fruits of the First Vision. "

General Conference April 2005 - Pages 23 - 31

It seems that at every general conference that there are a few talks that were specifically intended for you personally to hear. For me, one of those was the talk given by Elder Joseph B. Wirthlin - The Virtue of Kindness.

"Kindness is the essence of greatness and the fundamental characteristic of the noblest men and women I have known. Kindness is a passport that opens doors and fashions friends. It softens hearts and molds relationships that can last lifetimes."

"Kind words not only lift our spirits in the moment they are given, but they can linger with us over the years."

"Kindness is the essence of a celestial life. Kindness is how a Christlike person treats others. Kindness should permeate all of our words and actions at work, at school, at church, and especially in our homes."

"There is no substitute for kindness in the home. This lesson I learned from my father. He always listened to my mother’s advice. As a result, he was a better, wiser, and kinder man...In truth, my wife is a model of kindness, gentleness, and compassion. And her insight, counsel, and support have been invaluable to me. Because of her I, too, am a wiser and kinder person."

"The things you say, the tone of your voice, the anger or calm of your words—these things are noticed by your children and by others. They see and learn both the kind and the unkind things we say or do. Nothing exposes our true selves more than how we treat one another in the home."

"I often wonder why some feel they must be critical of others. It gets in their blood, I suppose, and it becomes so natural they often don't even think about it. They seem to criticize everyone—the way Sister Jones leads the music, the way Brother Smith teaches a lesson or plants his garden."

"Even when we think we are doing no harm by our critical remarks, consequences often follow. I am reminded of a boy who handed a donation envelope to his bishop and told him it was for him. The bishop, using this as a teaching moment, explained to the boy that he should mark on the donation slip whether it was for tithing, fast offerings, or for something else. The boy insisted the money was for the bishop himself. When the bishop asked why, the boy replied, "Because my father says you're one of the poorest bishops we've ever had."

"Each one of us will travel a different road during this life. Each progresses at a different rate. Temptations that trouble your brother may not challenge you at all. Strengths that you possess may seem impossible to another."

"Never look down on those who are less perfect than you. Don't be upset because someone can't sew as well as you, can’t throw as well as you, can't row or hoe as well as you."

"The Church is not a place where perfect people gather to say perfect things, or have perfect thoughts, or have perfect feelings. The Church is a place where imperfect people gather to provide encouragement, support, and service to each other as we press on in our journey to return to our Heavenly Father."

"We are all children of our Heavenly Father. And we are here with the same purpose: to learn to love Him with all our heart, soul, mind, and strength, and to love our neighbor as ourselves. One way you can measure your value in the kingdom of God is to ask, "How well am I doing in helping others reach their potential? Do I support others in the Church, or do I criticize them?" If you are criticizing others, you are weakening the Church. If you are building others, you are building the kingdom of God. As Heavenly Father is kind, we also should be kind to others."

"When we are filled with kindness, we are not judgmental. The Savior taught, "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven." He also taught that "with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again."

"But," you ask, "what if people are rude?"
Love them.
"If they are obnoxious?"
Love them.
"But what if they offend? Surely I must do something then?"
Love them.
"Wayward?" The answer is the same. Be kind. Love them. Why? In the scriptures Jude taught, "And of some have compassion, making a difference."

Elder Wirthlin added these questions and answers just for me!

"Who can tell what far-reaching impact we can have if we are only kind?"

"May we be models of kindness. May we ever live up to the words of the Savior: "By this shall all men know that ye are my disciples, if ye have love one to another."

General Conference April 2005 - Pages 16 - 22

Though the scriptures are of an ancient date, they have great application to our day. Nephi wrote -

"...Now these are the words, and ye may liken them unto you and unto all men." (Book of Mormon 2 Nephi 11:8)

For he taught -

"...I did liken all scriptures unto us, that it might be for our profit and learning....hear ye the words of the prophet... and liken them unto yourselves..."
(Book of Mormon 1 Nephi 19:23 - 24)

These words fall very much in line with title of President Monson's address - "Constant Truths for Changing Times". He touched on the following truths -

Complacency -

To some individuals, Satan -

"...will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell." (Book of Mormon 2 Nephi 28:21)

"We cannot afford to be complacent. We live in perilous times; the signs are all around us. We are acutely aware of the negative influences in our society that stalk traditional families. At times television and movies portray worldly and immoral heroes and heroines and attempt to hold up as role models some actors and actresses whose lives are anything but exemplary. Why should we follow a blind guide? Radios blare forth much denigrating music with blatant lyrics, dangerous invitations, and descriptions of almost every type of evil imaginable."

"We...must stand up to the dangers which surround us and our families. To aid us in this determination, I offer several suggestions..."

"...begin with family home evening. We cannot afford to neglect this heaven-inspired program. It can bring spiritual growth to each member of the family, helping him or her to withstand the temptations which are everywhere. The lessons learned in the home are those that last the longest..."

"...Next, I address the subject of debt. This is a day of borrowing...Avoid the philosophy and excuse that yesterday's luxuries have become today's necessities. They aren't necessities unless we ourselves make them such. Many of our young couples today want to begin with multiple cars and the type of home Mother and Dad worked a lifetime to obtain. Consequently, they enter into long-term debt on the basis of two salaries. Perhaps too late they find that changes do come, women have children, sickness stalks some families, jobs are lost, natural disasters and other situations occur, and no longer can the mortgage payment, based on the income from two salaries, be made. It is essential for us to live within our means."

Next, I have felt impressed to speak to mothers, to fathers...—be a good listener. Communication is so vital today in our fast-paced world. Take time to listen. ...Mothers, share household duties. It is often easier to do everything yourself than to persuade your children to help, but it is so essential for them to learn the importance of doing their share.
Fathers, I would counsel you to demonstrate love and kindness to your wife. Be patient with your children. Don't indulge them to excess, for they must learn to make their own way in the world. I would encourage you to be available to your children...Parents, help your children set goals concerning school and careers. Help your sons learn manners and respect for women and children...Said President Hinckley: "As we train a new generation, so will the world be in a few years. If you are worried about the future, then look to the upbringing of your children."
The Apostle Paul's statement to his beloved Timothy could well apply: "Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity." Parents, live your lives in such a way that your children will find you an example worthy of emulation.

"I admonish all families: search out your heritage. It is important to know, as far as possible, those who came before us. We discover something about ourselves when we learn about our ancestors. ..I emphasize how essential is the work we do in the temples of the Lord for our kindred dead. "

"Remember that ofttimes the wisdom of God appears as foolishness to men, but the greatest single lesson we can learn in mortality is that when God speaks and a man obeys, that man will always be right."

"Now is the time. This is the place."

Elder Nelson reminds us -

"...this life is the time for men to prepare to meet God... therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end..." (Book of Mormon Alma 34:32 - 33)

General Conference April 2005 - Pages 10 - 15

To Oliver Cowdery, the Lord teaches how knowledge, truth, and his mind and will is revealed to man -

"...I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart...Now, behold, this is the spirit of revelation..."
(Doctrine and Covenants Section 8:2 - 3)

He later provides Oliver with a little bit more guidance -

"...you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.
8 But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.
9 But if it be not right you shall have no such feelings, but you shall have a stupor of thought that shall cause you to forget the thing which is wrong..." (Doctrine and Covenants Section 9:7 - 9)

Bishop Richard C. Edgley discribed the same a little differently as -

"...a still, small voice and a throbbing heart..."

Bishop Edgley tells of three things of many that makes his heart throb -

"...First, my heart throbs with the knowledge that Jesus Christ is my personal Savior and that His love for me was sufficient that He would suffer unimaginable pain and even death. My heart throbs when in the solitude of my deep thoughts I realize I can be cleansed, purified, and redeemed through the blood of Jesus Christ. My heart throbs when I contemplate the price that was paid—the suffering incurred to spare me of similar personal suffering for my sins and transgressions..."

"...Second, my heart throbs with the knowledge that a young boy, only 14 years of age, went into a grove of trees and from a simple, humble prayer the heavens opened, God and Christ appeared, and angels descended. And thus, the fulness of the gospel of Jesus Christ was restored with all of its priesthood, covenants, and purity of doctrine. My heart throbs when I consider what this boy prophet endured to bring about the fulness of the restored gospel. While heavenly angels were descending, Satan’s angels were also at work. The persecutions began, and like the lives of prophets of old, Joseph’s life culminated in his martyrdom. Throughout all his trials and persecutions, the young prophet remained steadfast and determined..."

"...Third, my heart throbs as I study and ponder the sacred scriptures in the Book of Mormon, as it complements the Bible and further testifies of the divinity of Jesus Christ as the Son of God, the Redeemer and Savior of the world. Because of this sacred companion to the Bible, my understanding of Christ’s doctrine is expanded; thus many of the questions left unanswered in the Bible are explained to my full satisfaction. The Book of Mormon is tangible evidence that Joseph is a prophet of God, Christ did in reality appear to him, and the gospel has been restored in its purity and its fulness..."

All of this made possible through the Prophet Joseph Smith -

"...Because of the Prophet Joseph Smith, I understand more fully the magnitude of Christ’s Atonement. Because of the Prophet Joseph, I better understand the significance of the Garden of Gethsemane—a place of great suffering as Christ assumed our personal suffering not only for our sins, but also for our pains, infirmities, trials, and tragedies. I understand the infinite and eternal nature of His great and last sacrifice. I better understand the love our Savior exemplified in His last redeeming act. Because of Joseph Smith, my love and gratitude for the Savior is magnified and my worship more meaningful. Among the many hymns in our hymnbook written by W. W. Phelps is the familiar song with the words “Praise to the man who communed with Jehovah!” (“Praise to the Man,” Hymns, no. 27). My heart throbs as I sing that song..."

General Conference April 2005 - Pages 4 - 9

As a preface to his modern-day revelations, the Lord stated -

"...What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same." (Doctrine and Covenants Section 1:38)

And speaking of the priesthood leadership of the Church, the Lord instructed -

"And whatsoever they shall speak when moved upon by the Holy Ghost shall be scripture, shall be the will of the Lord, shall be the mind of the Lord, shall be the word of the Lord, shall be the voice of the Lord, and the power of God unto salvation." (Doctrine and Covenants Section 68:4)

After completing the Doctrine and Covenants and the Pearl of Great Price, I have opted to review the talks given in the recent April 2005 General Conference. I consider this the most current "...will of the Lord ...mind of the Lord...word of the Lord...voice of the Lord" and scripture to the saints.

President Boyd K. Packer related -

"When I first read the Book of Mormon from cover to cover, I read the promise that if I “would ask God, the Eternal Father, in the name of Christ, if [the things I had read were] true; and if [I would] ask with a sincere heart, with real intent, having faith in Christ, he [would] manifest the truth of it unto [me], by the power of the Holy Ghost” (Moro. 10:4). I tried to follow those instructions, as I understood them.

If I expected a glorious manifestation to come at once as an overpowering experience, it did not happen. Nevertheless, it felt good, and I began to believe."

In contrast, I personally had an overpowering experience, to which I have never doubted. President Packer then brings the following verse to light in a way I had never considered -

“By the power of the Holy Ghost ye may know the truth of all things” (Moro. 10:5; emphasis added)"

He explains -

"I did not know how the Holy Ghost worked, even though the Book of Mormon explains it a number of times in a number of ways.

I studied and learned that “angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ.” It said, as well, that one is to “feast upon the words of Christ; [with the promise that] the words of Christ will tell you all things what ye should do” (2 Ne. 32:3).

And it says plainly that “if ye cannot understand … it will be because ye ask not, neither do ye knock” (2 Ne. 32:4).

I also read, “If ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do” (2 Ne. 32:5)."

The wisdom taught here is that the truth of all things may not come directly to an individual by the power of the Holy Ghost, but by the power of the Holy Ghost, the words of Christ are revealed to his servants, the prophets. For -

"...Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets." (Old Testament Amos 3:7)

It is our burden to "feast upon the words of Christ" to come to know the truth of all things.

"...And I, Jesus Christ, your Lord and your God, have spoken it.
34 These words are not of men nor of man, but of me; wherefore, you shall testify they are of me and not of man;
35 For it is my voice which speaketh them unto you; for they are given by my Spirit unto you, and by my power you can read them one to another; and save it were by my power you could not have them;
36 Wherefore, you can testify that you have heard my voice, and know my words."
(Doctrine and Covenants Section 18:33 - 36)

Joseph Smith - History & Articles of Faith

The conclusion of this history written by the Prophet -

"As my father's worldly circumstances were very limited, we were under the necessity of laboring with our hands, hiring out by day's work and otherwise, as we could get opportunity. Sometimes we were at home, and sometimes abroad, and by continuous labor were enabled to get a comfortable maintenance.
56 In the year 1823 my father's family met with a great affliction by the death of my eldest brother, Alvin. In the month of October, 1825, I hired with an old gentleman by the name of Josiah Stoal, who lived in Chenango county, State of New York. He had heard something of a silver mine having been opened by the Spaniards in Harmony, Susquehanna county, State of Pennsylvania; and had, previous to my hiring to him, been digging, in order, if possible, to discover the mine. After I went to live with him, he took me, with the rest of his hands, to dig for the silver mine, at which I continued to work for nearly a month, without success in our undertaking, and finally I prevailed with the old gentleman to cease digging after it. Hence arose the very prevalent story of my having been a money-digger.
57 During the time that I was thus employed, I was put to board with a Mr. Isaac Hale, of that place; it was there I first saw my wife (his daughter), Emma Hale. On the 18th of January, 1827, we were married, while I was yet employed in the service of Mr. Stoal.
58 Owing to my continuing to assert that I had seen a vision, persecution still followed me, and my wife's father's family were very much opposed to our being married. I was, therefore, under the necessity of taking her elsewhere; so we went and were married at the house of Squire Tarbill, in South Bainbridge, Chenango county, New York. Immediately after my marriage, I left Mr. Stoal's, and went to my father's, and farmed with him that season.
59 At length the time arrived for obtaining the plates, the Urim and Thummim, and the breastplate. On the twenty-second day of September, one thousand eight hundred and twenty-seven, having gone as usual at the end of another year to the place where they were deposited, the same heavenly messenger delivered them up to me with this charge: that I should be responsible for them; that if I should let them go carelessly, or through any neglect of mine, I should be cut off; but that if I would use all my endeavors to preserve them, until he, the messenger, should call for them, they should be protected.
60 I soon found out the reason why I had received such strict charges to keep them safe, and why it was that the messenger had said that when I had done what was required at my hand, he would call for them. For no sooner was it known that I had them, than the most strenuous exertions were used to get them from me. Every stratagem that could be invented was resorted to for that purpose. The persecution became more bitter and severe than before, and multitudes were on the alert continually to get them from me if possible. But by the wisdom of God, they remained safe in my hands, until I had accomplished by them what was required at my hand. When, according to arrangements, the messenger called for them, I delivered them up to him; and he has them in his charge until this day, being the second day of May, one thousand eight hundred and thirty-eight.
61 The excitement, however, still continued, and rumor with her thousand tongues was all the time employed in circulating falsehoods about my father's family, and about myself. If I were to relate a thousandth part of them, it would fill up volumes. The persecution, however, became so intolerable that I was under the necessity of leaving Manchester, and going with my wife to Susquehanna county, in the State of Pennsylvania. While preparing to start—being very poor, and the persecution so heavy upon us that there was no probability that we would ever be otherwise—in the midst of our afflictions we found a friend in a gentleman by the name of Martin Harris, who came to us and gave me fifty dollars to assist us on our journey. Mr. Harris was a resident of Palmyra township, Wayne county, in the State of New York, and a farmer of respectability.
62 By this timely aid was I enabled to reach the place of my destination in Pennsylvania; and immediately after my arrival there I commenced copying the characters off the plates. I copied a considerable number of them, and by means of the Urim and Thummim I translated some of them, which I did between the time I arrived at the house of my wife's father, in the month of December, and the February following.
63 Sometime in this month of February, the aforementioned Mr. Martin Harris came to our place, got the characters which I had drawn off the plates, and started with them to the city of New York. For what took place relative to him and the characters, I refer to his own account of the circumstances, as he related them to me after his return, which was as follows:
64 "I went to the city of New York, and presented the characters which had been translated, with the translation thereof, to Professor Charles Anthon, a gentleman celebrated for his literary attainments. Professor Anthon stated that the translation was correct, more so than any he had before seen translated from the Egyptian. I then showed him those which were not yet translated, and he said that they were Egyptian, Chaldaic, Assyriac, and Arabic; and he said they were true characters. He gave me a certificate, certifying to the people of Palmyra that they were true characters, and that the translation of such of them as had been translated was also correct. I took the certificate and put it into my pocket, and was just leaving the house, when Mr. Anthon called me back, and asked me how the young man found out that there were gold plates in the place where he found them. I answered that an angel of God had revealed it unto him.
65 "He then said to me, 'Let me see that certificate.' I accordingly took it out of my pocket and gave it to him, when he took it and tore it to pieces, saying that there was no such thing now as ministering of angels, and that if I would bring the plates to him he would translate them. I informed him that part of the plates were sealed, and that I was forbidden to bring them. He replied, 'I cannot read a sealed book.' I left him and went to Dr. Mitchell, who sanctioned what Professor Anthon had said respecting both the characters and the translation."
Oliver Cowdery serves as scribe in translating the Book of Mormon—Joseph and Oliver receive the Aaronic Priesthood from John the Baptist—They are baptized, ordained, and receive the spirit of prophecy. (Verses 66–75.)
66 On the 5th day of April, 1829, Oliver Cowdery came to my house, until which time I had never seen him. He stated to me that having been teaching school in the neighborhood where my father resided, and my father being one of those who sent to the school, he went to board for a season at his house, and while there the family related to him the circumstances of my having received the plates, and accordingly he had come to make inquiries of me.
67 Two days after the arrival of Mr. Cowdery (being the 7th of April) I commenced to translate the Book of Mormon, and he began to write for me.
68 We still continued the work of translation, when, in the ensuing month (May, 1829), we on a certain day went into the woods to pray and inquire of the Lord respecting baptism for the remission of sins, that we found mentioned in the translation of the plates. While we were thus employed, praying and calling upon the Lord, a messenger from heaven descended in a cloud of light, and having laid his hands upon us, he ordained us, saying:
69 Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth until the sons of Levi do offer again an offering unto the Lord in righteousness.
70 He said this Aaronic Priesthood had not the power of laying on hands for the gift of the Holy Ghost, but that this should be conferred on us hereafter; and he commanded us to go and be baptized, and gave us directions that I should baptize Oliver Cowdery, and that afterwards he should baptize me.
71 Accordingly we went and were baptized. I baptized him first, and afterwards he baptized me—after which I laid my hands upon his head and ordained him to the Aaronic Priesthood, and afterwards he laid his hands on me and ordained me to the same Priesthood—for so we were commanded.*
72 The messenger who visited us on this occasion and conferred this Priesthood upon us, said that his name was John, the same that is called John the Baptist in the New Testament, and that he acted under the direction of Peter, James and John, who held the keys of the Priesthood of Melchizedek, which Priesthood, he said, would in due time be conferred on us, and that I should be called the first Elder of the Church, and he (Oliver Cowdery) the second. It was on the fifteenth day of May, 1829, that we were ordained under the hand of this messenger, and baptized.
73 Immediately on our coming up out of the water after we had been baptized, we experienced great and glorious blessings from our Heavenly Father. No sooner had I baptized Oliver Cowdery, than the Holy Ghost fell upon him, and he stood up and prophesied many things which should shortly come to pass. And again, so soon as I had been baptized by him, I also had the spirit of prophecy, when, standing up, I prophesied concerning the rise of this Church, and many other things connected with the Church, and this generation of the children of men. We were filled with the Holy Ghost, and rejoiced in the God of our salvation.
74 Our minds being now enlightened, we began to have the scriptures laid open to our understandings, and the true meaning and intention of their more mysterious passages revealed unto us in a manner which we never could attain to previously, nor ever before had thought of. In the meantime we were forced to keep secret the circumstances of having received the Priesthood and our having been baptized, owing to a spirit of persecution which had already manifested itself in the neighborhood.
75 We had been threatened with being mobbed, from time to time, and this, too, by professors of religion. And their intentions of mobbing us were only counteracted by the influence of my wife's father's family (under Divine providence), who had become very friendly to me, and who were opposed to mobs, and were willing that I should be allowed to continue the work of translation without interruption; and therefore offered and promised us protection from all unlawful proceedings, as far as in them lay." (Pearl of Great Price JS-History 1:55 - 75)

Oliver Cowdery wrote -

"These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom! Day after day I continued, uninterrupted, to write from his mouth, as he translated with the Urim and Thummim, or, as the Nephites would have said, 'Interpreters,' the history or record called 'The Book of Mormon."
(Pearl of Great Price JS-History Note:1)

And then of the visitation of an angel from God -

"...While the world was racked and distracted—while millions were groping as the blind for the wall, and while all men were resting upon uncertainty, as a general mass, our eyes beheld, our ears heard, as in the 'blaze of day'; yes, more—above the glitter of the May sunbeam, which then shed its brilliancy over the face of nature! Then his voice, though mild, pierced to the center, and his words, 'I am thy fellow-servant,' dispelled every fear. We listened, we gazed, we admired! 'Twas the voice of an angel from glory, 'twas a message from the Most High! And as we heard we rejoiced, while His love enkindled upon our souls, and we were wrapped in the vision of the Almighty! Where was room for doubt? Nowhere; uncertainty had fled, doubt had sunk no more to rise, while fiction and deception had fled forever!..." (Pearl of Great Price JS-History Note:5)

And as an article of faith -

"5 We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof."
(Pearl of Great Price Articles of Faith 1:5)

At the beginning of each blog, 1 Nephi 10:19 is referenced. As I closeout my recent reading and blogging of the Doctrine and Covenants and the Pearl of Great Price, I make special note to the testimony of the Prophet above -

"...We were filled with the Holy Ghost...our minds being now enlightened, we began to have the scriptures laid open to our understandings, and the true meaning and intention of their more mysterious passages revealed unto us in a manner which we never could attain to previously, nor ever before had thought of..." (Pearl of Great Price JS-History 1:73 - 74)

I testify this in true in the name of Jesus Christ, Amen.

Joseph Smith - History

The same as yesterday morning, I felt I should continue the testimony of the Prophet -

"...I continued to pursue my common vocations in life until the twenty-first of September, one thousand eight hundred and twenty-three, all the time suffering severe persecution at the hands of all classes of men, both religious and irreligious, because I continued to affirm that I had seen a vision.
28 During the space of time which intervened between the time I had the vision and the year eighteen hundred and twenty-three—having been forbidden to join any of the religious sects of the day, and being of very tender years, and persecuted by those who ought to have been my friends and to have treated me kindly, and if they supposed me to be deluded to have endeavored in a proper and affectionate manner to have reclaimed me—I was left to all kinds of temptations; and, mingling with all kinds of society, I frequently fell into many foolish errors, and displayed the weakness of youth, and the foibles of human nature; which, I am sorry to say, led me into divers temptations, offensive in the sight of God. In making this confession, no one need suppose me guilty of any great or malignant sins. A disposition to commit such was never in my nature. But I was guilty of levity, and sometimes associated with jovial company, etc., not consistent with that character which ought to be maintained by one who was called of God as I had been. But this will not seem very strange to any one who recollects my youth, and is acquainted with my native cheery temperament.
29 In consequence of these things, I often felt condemned for my weakness and imperfections; when, on the evening of the above-mentioned twenty-first of September, after I had retired to my bed for the night, I betook myself to aprayer and supplication to Almighty God for forgiveness of all my sins and follies, and also for a manifestation to me, that I might know of my state and standing before him; for I had full bconfidence in obtaining a divine manifestation, as I previously had one.
30 While I was thus in the act of calling upon God, I discovered a light appearing in my room, which continued to increase until the room was lighter than at noonday, when immediately a personage appeared at my bedside, standing in the air, for his feet did not touch the floor.
31 He had on a loose robe of most exquisite whiteness. It was a whiteness beyond anything earthly I had ever seen; nor do I believe that any earthly thing could be made to appear so exceedingly white and brilliant. His hands were naked, and his arms also, a little above the wrist; so, also, were his feet naked, as were his legs, a little above the ankles. His head and neck were also bare. I could discover that he had no other clothing on but this robe, as it was open, so that I could see into his bosom.
32 Not only was his robe exceedingly white, but his whole person was glorious beyond description, and his countenance truly like lightning. The room was exceedingly light, but not so very bright as immediately around his person. When I first looked upon him, I was afraid; but the fear soon left me.
33 He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people.
34 He said there was a book deposited, written upon gold plates, giving an account of the former inhabitants of this continent, and the source from whence they sprang. He also said that the fulness of the everlasting Gospel was contained in it, as delivered by the Savior to the ancient inhabitants;
35 Also, that there were two stones in silver bows—and these stones, fastened to a breastplate, constituted what is called the Urim and Thummim—deposited with the plates; and the possession and use of these stones were what constituted "seers" in ancient or former times; and that God had prepared them for the purpose of translating the book.
36 After telling me these things, he commenced quoting the prophecies of the Old Testament. He first quoted part of the third chapter of Malachi; and he quoted also the fourth or last chapter of the same prophecy, though with a little variation from the way it reads in our Bibles. Instead of quoting the first verse as it reads in our books, he quoted it thus:
37 For behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly shall burn as stubble; for they that come shall burn them, saith the Lord of Hosts, that it shall leave them neither root nor branch.
38 And again, he quoted the fifth verse thus: Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord.
39 He also quoted the next verse differently: And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming.
40 In addition to these, he quoted the eleventh chapter of Isaiah, saying that it was about to be fulfilled. He quoted also the third chapter of Acts, twenty-second and twenty-third verses, precisely as they stand in our New Testament. He said that that prophet was Christ; but the day had not yet come when "they who would not hear his voice should be cut off from among the people," but soon would come.
41 He also quoted the second chapter of aJoel, from the twenty-eighth verse to the last. He also said that this was not yet fulfilled, but was soon to be. And he further stated that the fulness of the Gentiles was soon to come in. He quoted many other passages of scripture, and offered many explanations which cannot be mentioned here.
42 Again, he told me, that when I got those plates of which he had spoken—for the time that they should be obtained was not yet fulfilled—I should not show them to any person; neither the breastplate with the Urim and Thummim; only to those to whom I should be commanded to show them; if I did I should be destroyed. While he was conversing with me about the plates, the vision was opened to my mind that I could see the place where the plates were deposited, and that so clearly and distinctly that I knew the place again when I visited it.
43 After this communication, I saw the light in the room begin to gather immediately around the person of him who had been speaking to me, and it continued to do so until the room was again left dark, except just around him; when, instantly I saw, as it were, a conduit open right up into heaven, and he ascended till he entirely disappeared, and the room was left as it had been before this heavenly light had made its appearance.
44 I lay musing on the singularity of the scene, and marveling greatly at what had been told to me by this extraordinary messenger; when, in the midst of my meditation, I suddenly discovered that my room was again beginning to get lighted, and in an instant, as it were, the same heavenly messenger was again by my bedside.
45 He commenced, and again related the very same things which he had done at his first visit, without the least variation; which having done, he informed me of great judgments which were coming upon the earth, with great desolations by famine, sword, and pestilence; and that these grievous judgments would come on the earth in this generation. Having related these things, he again ascended as he had done before.
46 By this time, so deep were the impressions made on my mind, that sleep had fled from my eyes, and I lay overwhelmed in astonishment at what I had both seen and heard. But what was my surprise when again I beheld the same messenger at my bedside, and heard him rehearse or repeat over again to me the same things as before; and added a caution to me, telling me that Satan would try to tempt me (in consequence of the indigent circumstances of my father's family), to get the plates for the purpose of getting rich. This he forbade me, saying that I must have no other object in view in getting the plates but to glorify God, and must not be influenced by any other motive than that of building his kingdom; otherwise I could not get them.
47 After this third visit, he again ascended into heaven as before, and I was again left to ponder on the strangeness of what I had just experienced; when almost immediately after the heavenly messenger had ascended from me for the third time, the cock crowed, and I found that day was approaching, so that our interviews must have occupied the whole of that night.
48 I shortly after arose from my bed, and, as usual, went to the necessary labors of the day; but, in attempting to work as at other times, I found my strength so exhausted as to render me entirely unable. My father, who was laboring along with me, discovered something to be wrong with me, and told me to go home. I started with the intention of going to the house; but, in attempting to cross the fence out of the field where we were, my strength entirely failed me, and I fell helpless on the ground, and for a time was quite unconscious of anything.
49 The first thing that I can recollect was a voice speaking unto me, calling me by name. I looked up, and beheld the same messenger standing over my head, surrounded by light as before. He then again related unto me all that he had related to me the previous night, and commanded me to go to my father and tell him of the vision and commandments which I had received.
50 I obeyed; I returned to my father in the field, and rehearsed the whole matter to him. He replied to me that it was of God, and told me to go and do as commanded by the messenger. I left the field, and went to the place where the messenger had told me the plates were deposited; and owing to the distinctness of the vision which I had had concerning it, I knew the place the instant that I arrived there.
51 Convenient to the village of Manchester, Ontario county, New York, stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth.
52 Having removed the earth, I obtained a lever, which I got fixed under the edge of the stone, and with a little exertion raised it up. I looked in, and there indeed did I behold the plates, the Urim and Thummim, and the breastplate, as stated by the messenger. The box in which they lay was formed by laying stones together in some kind of cement. In the bottom of the box were laid two stones crossways of the box, and on these stones lay the plates and the other things with them.
53 I made an attempt to take them out, but was forbidden by the messenger, and was again informed that the time for bringing them forth had not yet arrived, neither would it, until four years from that time; but he told me that I should come to that place precisely in one year from that time, and that he would there meet with me, and that I should continue to do so until the time should come for obtaining the plates.
54 Accordingly, as I had been commanded, I went at the end of each year, and at each time I found the same messenger there, and received instruction and intelligence from him at each of our interviews, respecting what the Lord was going to do, and how and in what manner his kingdom was to be conducted in the last days.
(Pearl of Great Price JS-History 1:27 - 54)

Joseph Smith - History

I thought it only appropriate this morning to relay the Prophets story in his own words


3 I was born in the year of our Lord one thousand eight hundred and five, on the twenty-third day of December, in the town of Sharon, Windsor county, State of Vermont . . . My father, Joseph Smith, Sen., left the State of Vermont, and moved to Palmyra, Ontario (now Wayne) county, in the State of New York, when I was in my tenth year, or thereabouts. In about four years after my father's arrival in Palmyra, he moved with his family into Manchester in the same county of Ontario—
4 His family consisting of eleven souls, namely, my father, Joseph Smith; my amother, Lucy Smith (whose name, previous to her marriage, was Mack, daughter of Solomon Mack); my brothers, Alvin (who died November 19th, 1823, in the 26th year of his age), Hyrum, myself, Samuel Harrison, William, Don Carlos; and my sisters, Sophronia, Catherine, and Lucy.
5 Some time in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion. It commenced with the Methodists, but soon became general among all the sects in that region of country. Indeed, the whole district of country seemed affected by it, and great multitudes united themselves to the different religious parties, which created no small stir and division amongst the people, some crying, a"Lo, here!" and others, "Lo, there!" Some were contending for the Methodist faith, some for the Presbyterian, and some for the Baptist.
6 For, notwithstanding the great love which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted, as they were pleased to call it, let them join what sect they pleased; yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than real; for a scene of great confusion and bad feeling ensued—priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions.
7 I was at this time in my fifteenth year. My father's family was proselyted to the Presbyterian faith, and four of them joined that church, namely, my mother, Lucy; my brothers Hyrum and Samuel Harrison; and my sister Sophronia.
8 During this time of great excitement my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all these parties, though I attended their several meetings as often as occasion would permit. In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and astrife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was bright and who was wrong.
9 My mind at times was greatly excited, the cry and tumult were so great and incessant. The Presbyterians were most decided against the Baptists and Methodists, and used all the powers of both reason and sophistry to prove their errors, or, at least, to make the people think they were in error. On the other hand, the Baptists and Methodists in their turn were equally zealous in endeavoring to establish their own tenets and disprove all others.
10 In the midst of this war of words and tumult of opinions, I often said to myself: What is to be done? Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it?
11 While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
12 Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed bwisdom from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.
13 At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of God. I at length came to the determination to "ask of God," concluding that if he gave wisdom to them that lacked wisdom, and would give liberally, and not upbraid, I might venture.
14 So, in accordance with this, my determination to ask of God, I retired to the woods to make the attempt. It was on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty. It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally.
15 After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction.
16 But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction—not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being—just at this moment of great alarm, I saw a pillar of clight exactly over my head, above the brightness of the dsun, which descended gradually until it fell upon me.
17 It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved gSon. Hear Him!
18 My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join.
19 I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: "they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof."
20 He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home. And as I leaned up to the fireplace, mother inquired what the matter was. I replied, "Never mind, all is well—I am well enough off." I then said to my mother, "I have learned for myself that Presbyterianism is not true." It seems as though the adversary was aware, at a very early period of my life, that I was destined to prove a disturber and an annoyer of his kingdom; else why should the powers of darkness combine against me? Why the opposition and persecution that arose against me, almost in my infancy?
21 Some few days after I had this vision, I happened to be in company with one of the Methodist preachers, who was very active in the before mentioned religious excitement; and, conversing with him on the subject of religion, I took occasion to give him an account of the vision which I had had. I was greatly surprised at his behavior; he treated my communication not only lightly, but with great contempt, saying it was all of the devil, that there were no such things as visions or revelations in these days; that all such things had ceased with the apostles, and that there would never be any more of them.
22 I soon found, however, that my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution, which continued to increase; and though I was an obscure boy, only between fourteen and fifteen years of age, and my circumstances in life such as to make a boy of no consequence in the world, yet men of high standing would take notice sufficient to excite the public mind against me, and create a bitter persecution; and this was common among all the sects—all united to persecute me.
23 It caused me serious reflection then, and often has since, how very strange it was that an obscure boy, of a little over fourteen years of age, and one, too, who was doomed to the necessity of obtaining a scanty maintenance by his daily labor, should be thought a character of sufficient importance to attract the attention of the great ones of the most popular sects of the day, and in a manner to create in them a spirit of the most bitter persecution and reviling. But strange or not, so it was, and it was often the cause of great sorrow to myself.
24 However, it was nevertheless a fact that I had beheld a vision. I have thought since, that I felt much like Paul, when he made his defense before King Agrippa, and related the account of the vision he had when he saw a light, and heard a voice; but still there were but few who believed him; some said he was dishonest, others said he was mad; and he was ridiculed and reviled. But all this did not destroy the reality of his vision. He had seen a vision, he knew he had, and all the persecution under heaven could not make it otherwise; and though they should persecute him unto death, yet he knew, and would know to his latest breath, that he had both seen a light and heard a voice speaking unto him, and all the world could not make him think or believe otherwise.
25 So it was with me. I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all manner of evil against me falsely for so saying, I was led to say in my heart: Why persecute me for telling the truth? I have actually seen a vision; and who am I that I can withstand God, or why does the world think to make me deny what I have actually seen? For I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it, neither dared I do it; at least I knew that by so doing I would offend God, and come under condemnation.
26 I had now got my mind satisfied so far as the sectarian world was concerned—that it was not my duty to join with any of them, but to continue as I was until further directed. I had found the testimony of James to be true—that a man who lacked wisdom might ask of God, and obtain, and not be upbraided. (Pearl of Great Price JS-History 1:3 - 26)

For the reader, is all comes down to this story - either it happened or it did not. Either Joseph Smith lied about everything or he did not. As you read and study the Doctrine and Covenants and the Book of Mormon you will come to know that this story is true and it really happened as he said it did. I have come to know that for myself.

Abraham 2 - 5; JS-M

In a vision given to the Prophet Joseph Smith in the Kirtland Temple, he -

"...beheld the celestial kingdom of God, and the glory thereof...[and] the transcendent beauty of the gate through which the heirs of that kingdom [would] enter, which was like unto circling flames of fire; Also the blazing throne of God, whereon was seated the Father and the Son...
[and] the beautiful streets of that kingdom, which had the appearance of being paved with gold.
(Doctrine and Covenants Section 137:1 - 4)

He saw Adam, Abraham, his father and mother, and his brother Alvin which he said had "long since slept". And the prophet -

"...marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins..." (Doctrine and Covenants Section 137:6)

And the voice of the Lord came to him saying -

"...All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God..." (Doctrine and Covenants Section 137:8 - 7)

And also -

"..all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom..." (Doctrine and Covenants Section 137:8)

For the Lord explains -

I...will judge all men according to their works, according to the desire of their hearts..." (Doctrine and Covenants Section 137:9)

As I've read and pondered this revelation, I have come to the conclusion and the Lord is omnipotent and knows all truth for -

"...truth is knowledge of things as they are, and as they were, and as they are to come..."
(Doctrine and Covenants Section 93:2)

Therefore he already knows if we obey his commandments and keep our second estate.

Abraham had the great privilege of having a vision of our pre-existent life, our first estate, where the Lord revealed that -

"...he said unto those who were with him: We will go down, for there is space there, and we will take of these materials, and we will make an earth whereon these may dwell;
25 And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them;
26 And they who keep their first estate shall be added upon; and they who keep not their first estate shall not have glory in the same kingdom with those who keep their first estate; and they who keep their second estate shall have glory added upon their heads for ever and ever.
(Pearl of Great Price Abraham 3:24 - 26)

I've come to the opinion because the Lord knows all truth, and already knows the desire of our hearts, the the proving as "we will prove them herewith" maybe just our own proving to ourselves in the final decisions, justice, and judgements of the Lord.